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A short information about Mahanubhava Pantha

Mahanubhava Pantha is a religious sect following the teachings of Panch Avatars of pantha. Mahanubhava Pantha originated during the late 12th century and from the Varhada region of Maharashtra. Pantha teaches how to connect the inner soul with the parmewshwara bhagti and attain moksha.

Pancha Avatars Of Mahanubhava Pantha | Dandvat

Sarvadnya Shree Chakradhar Swami told to his pantha that the lord takes avatars in all four Yugas (Krutayuga, Tretayuga, Dwaparyuga, Kaliyuga). Same was said by Shree Krishna in Shree Bhagavad Gita: “Dharma Sansthaapnaarthay Sambhavaami Yuge Yuge”. Accordingly, there is not a time in this world when avatar of prabhu is absent.

Brahmvidya Shastra, It is a collection of main vachans (sutras) of Swami Shree Chakardhara and presents the philosophical core of Mahanubhav Pantha. Very well planned and carefully organized into various sections, it is revered as our Shastra mop Parmeshwar (God in the form of scripture).

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🚩 Five incarnations of Mahanubhava Pantha

Mahanubhav Pantha started by Sarvadnya Shree Chakradhar Swami in 1267 and he is the 5th avatar. Earlier to Shree Chakradhar Swami there were 4 more avatars. We call them as Panch Krishna Avatars.

Pancha Avatars Of Mahanubhava Pantha | Dandvat

Shri Chakradhar Swami propagated a religious movement, as well as social movement, in which all members were accepted irrespective of their castes, and the traditional ritualistic religion was rejected. Some sources list the founder of Mahanubhava as Govinda Prabhu and Chakradhara as its first “apostle”.

Mahanubhava Pantha teaches that Krishna is the only God in Universe.

Sarvadnya Shree Chakradhar Swami told to his pantha that the lord takes avatars in all four Yugas (Krutayuga, Tretayuga, Dwaparyuga, Kaliyuga). Same was said by Shree Krishna in Shree Bhagavad Gita: “Dharma Sansthaapnaarthay Sambhavaami Yuge Yuge”. Accordingly, there is not a time in this world when avatar of prabhu is absent.

🙏 दंडवत प्रणाम
नमो पंच कृष्ण अवतार


🌸 Namo Panch Krishna Avatar

There were only five, because these avatars fell in the Guru Parampara. Govindaprabhu was the guru of Shree Chakradhar Swami. Shree Chakrapani Prabhu was the guru of Shree Govindaprabhu. Shree Dattatreya Prabhu was the guru of Shree Chakrapani Prabhu. Shree Dattatreya Prabhu and Shree Krishna are not said to have another avatar as Guru.

The Five incarnations of God knows as Pancha Krishna or Five Krishnas or Namo Panch Krishna Avatar:


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Namo Panch Krishna Avatar

  1. Shree Krishna Chakravarti Prabhu (Dwaraka Gujarat, Mathura Uttar Pradesh) - 📰 read more
  2. Shree Dattatreya Prabhu (Badrikashram Uttarakhand) - 📰 read more
  3. Shree Changdeva Raul Prabhu (Phalatan Maharashtra) - 📰 read more
  4. Shree Gundam Raul Prabhu (Riddhapur-Amravati Maharashtra) - 📰 read more
  5. Sarvadnya Shree Chakradhar Swami (Bharuch Gujarat) - 📰 read more

There were only five, because these avatars fell in the Guru Parampara. Govindaprabhu was the guru of Shree Chakradhar Swami. Shree Chakrapani Prabhu was the guru of Shree Govindaprabhu. Shree Dattatreya Prabhu was the guru of Shree Chakrapani Prabhu. Shree Dattatreya Prabhu and Shree Krishna are not said to have another avatar as Guru.

🙏 दंडवत प्रणाम
नमो पंच कृष्ण अवतार


📅 Festivals

नमो पंच कृष्ण अवतार - Here are the important festivals & dates related to Mahanubhava Pantha.

Ashadha Purnima
Utsav

आषाढ शुद्ध
अर्थात पौर्णिमा
28 July, 2026
(Tuesday)

Pavita Parav
Utsav

श्री प्रभु बाबा जी
को पविते समर्पण
26 August, 2026
(Wednesday)

Shree Krishan Prabhu
Janmashtami

श्री कृष्ण प्रभु जन्मोत्सव
कृष्णाष्टमी / जन्माष्टमी
4 September, 2026
(Friday)

Shree Chakradhar Swami
Avtar Divas

श्री चक्रधर स्वामी जी
का अवतार दिवस
13 September, 2026
(Sunday)

Shree Govind Prabhu
Avtar Divas

श्री गोविन्द प्रभु जी
का अवतार दिवस
24 September, 2026
(Thursday)

Shardiya Navratri
Start

शारदीय नवरात्र
आरंभ - घट स्थापना
11 October, 2026
(Sunday)

Vijaya Dashami
Festival

नवरात्र समाप्त
विजयादशमी (दशहरा)
20 October, 2026
(Tuesday)

Sharad Purnima
Festival

कोजागरी पौर्णिमा
(शरद पौर्णिमा)
26 October, 2026
(Monday)

Shree Chakarpani Prabhu
Avtar Divas

श्री चक्रपाणी प्रभु जी
का अवतार दिवस
3 November, 2026
(Monday)

Deepawali
Festival

महानुभाव पंथ के अनुसार
दीपावली का आयोजन
8 November, 2026
(Sunday)

Govardhan
Puja

महानुभाव पंथ के अनुसार
गोवर्धन पूजन
10 November, 2026
(Tuesday)

Shree Geeta
Jayanti

श्रीमद् भगवद्गीता के अवतरण
का शुभ दिन है
20 December, 2026
(Sunday)

Shree Dattatreya Prabhu
Jayanti

श्री दत्तात्रेय प्रभु जी
का अवतार दिवस
23 December, 2026
(Wednesday)

📰 Blogs

नमो पंच कृष्ण अवतार - Read the blogs of Mahanubhava Pantha. Go to Blogs

Sarvadnya Shree Chakradhar Swami told his disciples that the lord takes avatars in all four yugas

Sarvadnya Shree Chakradhar Swami ...

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Sarvadnya Shree Chakradhar Swami told his disciples that the lord takes avatars in all four yugas (same was said by Lord Shree Krishna in Bhagavad Gita: “Dharma Sansthaapnaarthay Sambhavaami Yuge Yuge”).
Accordingly, there is not a time in this world when an avatar is absent. But The Supreme Lord Shree Chakradhar Swami told of only five of the innumerable avatars,

These 5 avatars are:
1. Shree Krishna Chakravati Prabhu
2. Shree Dattatreya Prabhu
3. Shree Chakrapani Prabhu
4. Shree Govind Prabhu
5. Sarvadnya Shree Chakrdhar Swami (himself)

Even knowing of one avatar, and walking on the path lightened by him, can lead to the ultimate bliss (moksha). There were only five, because these avatars fell in the Guru Parampara. Govind Prabhu was the guru of Shree Chakradhar Swami. Shree Chakrapani Prabhu was the guru of Shree Govindaprabhu. Shree Dattatreya Prabhu was the guru of Shree Chakrapani Prabhu. Shree Dattatreya Prabhu and Shree Krishna are not said to have another avatar as Guru.

Lord biography Leela Charitra, written by his disciple Mahimbhatta, is one of the first known books or documents in Marathi. This scripture is said to contain all the secrets of the universe. ‘Mahdaaisa’, one of the sect’s initial women disciples, is believed to be the first Marathi poetess.

Sarvadnya Shree Chakradhar Swami accepted Maharashtra as his Karmabhoomi as this place had Adhikaari Purush that time. Hence Maharashtra has many teertha sthaan (holy places) of Mahanubhav Pantha.
Sarvadnya Shree Chakradhar Swami considered Maharashtra for his work because of Adhikari Jivas, mainly: Nagdev Acharya, Mhaibhatta, Baisa, Mahadaisa. This Pantha is a pantha of Parameshwara (God). Parameshwara, who incarnated in every one of the Yugas. There are four Yugas.

These four Yugas are:
1. Kruta yuga: Hans avatar (incarnation)
2. Treta Yuga : Dattatreya Prabhu (incarnation)
3. Dwapar Yuga: (Bhagavan Krishna)
4. Kali yuga: (3 avatars, namely: Shree Chakrapani Maharaj, Shree Govind Prabhu Maharaj, Sarvadnya Shree Chakradhar Swami)

Out of all five avatars, two avatars are still present on earth, namely: Shree Dattatreya Prabhu and Shree Chakradhar Swami. The Jiv-Udharana (Moksha) is still given by these two avatars. The dnyan or knowledge of the god is called “Bramhavidya”, which is given by Hans avatar in Kruta yuga in treta by Shree Dattatreya Prabhu. In Dwapar Yuga by Shree Krishna and in Kaliyuga by Sarvadnya Shree Chakradhara Swami.

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Lord Shree Krishna choosen Arjuna only why not anyone else?

Lord Shree Krishna choosen Arjuna...

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Krishna give knowledge of the Srimad Bhagavad-Gita to Arjuna because there were many reasons.

Context of the Kurukshetra War: The Gita is set on the battlefield of Kurukshetra, where Arjuna, a warrior prince, is filled with doubt and moral confusion about fighting in the war against his own relatives and teachers. Krishna's guidance is aimed at helping him navigate this crisis.

Preparedness to Learn: Arjuna's willingness to seek guidance and his openness to Krishna's teachings demonstrate his readiness to receive such profound knowledge. He acknowledges his confusion and seeks help, which is a prerequisite for spiritual learning.

Arjuna's Role: As a key figure in the Mahabharata, Arjuna embodies the struggles of duty (dharma) and righteousness. His internal conflict serves as a universal metaphor for the dilemmas faced by individuals in life.

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Leela Charitar is the literature defining the life of the Lord Shree Chakardhara Swami

Leela Charitar is the literature ...

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Maharashtra the epicenter. While touring the omniscient Lord Shree Chakardhara Swami Ji arrived in Maharashtra and created a number of leelas, because of these reasons this is a place of pilgrimage in Maharashtra. To learn more about these mystrical leelas of Lord Shree Chakardhara you will read the book entitled “Leela Charitar”. Beside this, the pujniey guru ji or the Mahatmas will help you to understad this Mahan Granth.

The followers of Lord Shree Chakardhara Swami Ji are Nagadevacarya, Maimabhatta, Baisa and Mahadaisa. These have taken the charge to direct the bhagats after the departure of the Lord towards the North direction.

Now, for the promotion and cultivation of the pantha, the Shree MadBhagwad Gita is the prime cult. Leela Charitar is the literature defining the life of the Lord Shree Chakardhara Swami.

Few of the most important literature of Pantha are as below:
🌸 Rukhmini Swayambar - Narendra Bhatt (1292).
🌸 Shisupala Vadh - Bhaskar Bhat Borikara (1312).
🌸 Uddhava Gita - Bhaskar Bhat Borikara (1313).
🌸 Sayhyadrivarnana - Ravalobasa (1353).
🌸 Riddhapura Varnanan - Narayanabasa (1418).
🌸 Vacchaharanam - Damodhara Pandit (1316).
🌸 Gyaan Prabodha - Vishwanath Balapurkar (1418).

Literatures of Mahanubhava Pantha are too famous in the Marathi Language and in the history of Marathi it is too vast.
The first biographer, sutrakara, grammarian, the first commentator, mahabhasyakara, writer, first sastratikara, the first prameyakara, the first stanza creator, the first bandakara. This is not the end, the very forst Poet of the Marathi is even from the Mahanubhava Pantha. Similarly in this way the people of Mahanubhava Pantha have played tremendous role in the history of Marathi and Maratha Samaj.

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Bhagwan Shree Krishna and the universe in his mouth

Bhagwan Shree Krishna and the uni...

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One day, while playing in the fields, little Krishna secretly ate mud. His friends went and told Yashoda about this. When Krishna returned home, Maa Yashoda caught Krishna by his ears and scolded him for putting dirt in his mouth. Krishna promptly replied that he had had a fight with his friends in the morning and to take revenge they were all lying and that Yashoda shouldn't believe them. He said that she was being unfair as she believed them instead of believing her son.

Yashoda ordered, If you have not taken any mud, then open your mouth. I shall see for myself.

Krishna obediently opened his mouth. But when Yashoda peered into his mouth, she was wonderstruck. She saw the entire universe: the mountains the oceans, the planets, air, fire, moon and the stars in his small mouth. Yashoda was stunned and began to wonder whether she were dreaming or actually seeing something extraordinary. She fell on the ground, unconscious.

When she recovered, she realised what had happened. The Lord Almighty, in all his glory, was before her very eyes. It was little Krishna, the incarnation of Vishnu. Yashoda took the little boy on her lap and hugged him and cried with joy.

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Place and time of birth of our five incarnations of Mahanubhav Pantha

Place and time of birth of our fi...

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Place and time of birth of our five incarnations of Mahanubhav Pantha or Jai Krishni Pantha or Achyuta Pantha.
Sarvadnya Shree Chakradhar Swami told to his pantha that the lord takes avatars in all four Yugas (Krutayuga, Tretayuga, Dwaparyuga, Kaliyuga). Same was said by Shree Krishna in Shree Bhagavad Gita: “Dharma Sansthaapnaarthay Sambhavaami Yuge Yuge”. Accordingly, there is not a time in this world when an avatar is absent.
Mahanubhav Pantha teaches that Krishna is the only God in Universe.

The Five incarnations of God knows as Pancha Krishna or Five Krishnas or Namo Panch Krishna Avatar:

1. Lord Shree Krishna Maharaj
- Place of birth: Mathura detention (Prison) Uttar Pradesh
- Time of birth: Shravan Krishna paksha eighth night at 12 pm (Wednesday)

2. Lord Shree Dattatreya Maharaj
- Place of birth: Bdrikashram Uttrakhand (Himalayas)
- Time of birth: Margshis Shukla Chaturdashi at 4 AM (Friday)

3. Lord Shree Chakrapani Maharaj
- Place of birth: Phalatan district Satara (Maharashtra)
- Time of birth: Asivan ninth waning at 5 am (Thursday)

4. Lord Shree Govind Prabhu
- Place of birth: Katsur Ridhpur (Maharashtra)
- Time of birth: 10 pm Tryodshi Bhadrapad Shukla (Tuesday)

5. Sarvadnya Shree Chakradhar Swami
- Place of birth : Bharuch, (Gujarat)
- Birth Time : 2 pm second Bhadrapad Shukla (Friday)

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Why we serve 56 types of cuisines to Lord Shree Krishna

Why we serve 56 types of cuisines...

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Why we serve 56 types of cuisines to Lord Shree Krishna.
Great glory is behind this. For these 56 types of cuisines, the fifty-six is called enjoyment. The enjoyment starts with yoghurt dumplings, rice, whole, papad and this ends with the last element of bhog as cardamom. It is also said that Maiya Yashoda Ji use to serve eight times food in a day to the Bala Krishna. Here is the story of the 56 type of cuisines bhog or 56 bhog.

To protect the Govardhana parvat from the wrath of Indra, Lord Shree Krishna lifted up the Govardhana for the seven consecutive days without the food and water. Shree Krishna just stood beneath the Parvat and all the people of the village are under the parvat. On eight day, when Lord Shree Krishna said, rain is over now you can go outside. All the people of the village are feeling sad for the thing that Bal Krishna survived for the 7 days without any food for the sake of villages. They are speechless and overwhelmed with the feeling towards Bala Krishna. Then the Maiya Yasodha and the villagers just decided to make happy Lord Krishna with the 56 bhogs and show their love to the lord.

The logic behind the 56 bhog is:
7 Days and 8 times food serving in a day (7 day X 8 times bhog = 56 bhog)
According to Shrimad Bhagwat Githa, Gopikaon does not only dawn to bathe in the Yamuna, even they desired to receive the husband like the Nand Kumar Bala Krishna. Lord Krishna consented to the fulfillment of their wishes. To mark the end of fasting and wishes to complete, the served the Lord with 56 bhog.
There are 6 bhog and 56 Sakhian enjoyment… It is also said that Lord Krishna and Radhika are living on a sacred lotus in Gulok. Behind the speciality of rose, there is a fact also. The first layer consists of three layers of lotus “eight”, the second in “sixteen” and third in “thirty-two petals”. On the each petal there is a Sakhi residing and in the middle of these petals lord is residing. Thus the total number of petals is 56. This is the meaning of the number 56.

These 56 types of cuisines to Lord Shree Krishna are as below:
1. भक्त (भात) 2. सूप (दाल) 3. प्रलेह (चटनी) 4. सदिका (कढ़ी)
5. दधिशाकजा (दही शाक की कढ़ी) 6. सिखरिणी (सिखरन) 7. अवलेह (शरबत) 8. बालका (बाटी)
9. इक्षु खेरिणी (मुरब्बा) 10. त्रिकोण (शर्करा युक्त) 11. बटक (बड़ा) 12. मधु शीर्षक (मठरी)
13. फेणिका (फेनी) 14. परिष्टïश्च (पूरी) 15. शतपत्र (खजला) 16. सधिद्रक (घेवर)
17. चक्राम (मालपुआ) 18. चिल्डिका (चोला) 19. सुधाकुंडलिका (जलेबी) 20. धृतपूर (मेसू)
21. वायुपूर (रसगुल्ला) 22. चन्द्रकला (पगी हुई) 23. दधि (महारायता) 24. स्थूली (थूली)
25. कर्पूरनाड़ी (लौंगपूरी) 26. खंड मंडल (खुरमा) 27. गोधूम (दलिया) 28. परिखा
29. सुफलाढय़ा (सौंफ युक्त) 30. दधिरूप (बिलसारू) 31. मोदक (लड्डू) 32. शाक (साग)
33. सौधान (अधानौ अचार) 34. मंडका (मोठ) 35. पायस (खीर) 36. दधि (दही)
37. गोघृत 38. हैयंगपीनम (मक्खन) 39. मंडूरी (मलाई) 40. कूपिका (रबड़ी)
41. पर्पट (पापड़) 42. शक्तिका (सीरा) 43. लसिका (लस्सी) 44. सुवत
45. संघाय (मोहन) 45. संघाय (मोहन) 47. सिता (इलायची) 48. फल
49. तांबूल 50. मोहन भोग 51. लवण 52. कषाय
53. मधुर 54. तिक्त 55. कटु 56. अम्ल


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💌 Leelas

नमो पंच कृष्ण अवतार - Read the leelas of Mahanubhava Pantha. Go to Leelas

भगवान जी विहरण से लौट राजमठ की तर...

🙏 दंडवत प्रणाम 🙏

जय श्री चक्रधर स्वामी जी
भगवान जी विहरण से लौट राजमठ की तरफ आ रहे थे तभी एक विद्यावंत सुंदर वस्त्र पहने और माथे पर तिलक लगाए आगे आने लगे! भगवान जी ने उन्हें देखा और द्वार के पास पहुंच नागदेव जी को आज्ञा दी कि उस विद्यावंत पुरुष को वापिस भेज दिया जाए! नागदेव उनके पास गए और कहने लगे, क्या हो गया है इस टोलगी को? विद्यावंत होकर गा रहे हो? यहां कोई दान करने वाला बैठा है क्या?

फिर वह विधावंत व्यक्ति चला गया! उसकी जाने के बाद भगवान जी ने नागदेव जो को कहा, तुम महात्मा होकर ऐसे अपमान भरे शब्द कैसे बोल गए? उसे आराम से भेजने को कहा था न कि अपशब्द बोलने को! यहां कोई दानी नहीं बैठा क्या? फिर हम कौन हैं? साधक को परमेश्वर की मानसिक प्रवृति को भंग नहीं करनी चाहिए!

बोलिए श्री चक्रधर स्वामी जी की जय
।। श्रीचक्रधरार्पणम् ।।

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एक दिन महदाइसा ने श्री चकर्धर स्व...

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सर्वज्ञ श्री चक्रधर स्वामी जी ने उत्तर दिया, महदाइसा! जब भगवन श्री कृष्ण जी राजा कंस का वध करके कारागर की ओर जाने लगे तो वहा देखा की उद्धव देव भयभीत स्तम्भ के पीछे खड़े थे।
श्री कृष्ण जी ने उन्हें छिपा देख कर कहा, अरे! वहा कूँ खड़ा है। उतर देते हुए अन्य सेवक ने कहा। प्रभु जी वहा पर राजा कंस के प्रधान मंत्री है। तत्काल उद्धव ने कहा, प्रभु जी में अपनी बुद्धि से कुछ मंत्रणा कंस के समुख रखा करता था। तब प्रभु जी ने कहा, आपने आजतक कंस का अमात्यतव सवीकारा था, अब आजसे आप हमारा मंत्रितब धारण करो ओर हमे मंत्रणा दिया करो।
प्रभु जी के इन्ही वचनों के साथ उद्धव देव को प्रेम संक्रमण हुआ ओर उन्होंने प्रभु जी को सहस्तांग दंडवत प्रणाम कर, खुदको धन्य माना|

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उत्तरार्ध लीला क्रमांक 206 | लीला...

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जय श्री चक्रधर स्वामी जी
किसी दिन सुबह का पूजा अवसर हो जाने के बाद भगवान जी छिन्नस्थली स्थान की तरफ गए! गुफा में आकर महाराज ने नाथोबा और नागदेव जी के सिर आपस में मिला दिए और स्थिति सुख अनुभव करवाया! स्वयं वापिस लौट आए तो बाईसा माताजी ने उन दोनों के विषय में पूछा! तब भगवान जी ने कहा, वे दोनों आपस में भिड़े हुए हैं! जाओ उन्हें ले आओ! बाईसा माताजी नाथोबा और नागदेव जी को बुला लाई! उन दोनों ने आकर स्थिति सुख का आनंद लेने के विषय में भगवान जी को बताया! स्वामी जी कहने लगे, अभी तो हमसे प्राप्त हुआ स्थिति सुख आपको इतना आनंद दे रहा है तो सोचो हमारा परमानंद आपको कितना प्रफुल्लित करेगा! इसका आपको आभास भी नहीं है!

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दंडवत या शब्दाचा अर्थ काठि प्रमान...

🙏 दंडवत प्रणाम 🙏

जय श्री चक्रधर स्वामी जी
🌸 दंडवत या शब्दाचा अर्थ काठि प्रमाने संपुर्ण शरणागती
🌸 दंडवत हा शब्द प्राचीन ग्रंथ रचनेत सुद्धा आला आहे
🌸 दंडवत दोन प्रकारे केल्या जातो ,एक वाचिके कायाप्रणीत कंबरेपासुन वाकुन दंडवत बोलने
🌸 दुसरा दंडवत संपुर्ण शरीर जमीनीवर काठिवत् टाकने
🌸 लीळाचरीत्रात बाईसा राशी दंडवत् घालत होत्या स्वामींच्या दर्शनाला आलेले भक्तजन पाच दंडवत घालुन श्रीचरणी लागत, स्वामी चांगदेव भटाला रिद्दपुरला गेल्यावर घाला घाला दंडवत म्हटले
🌸 आपण सुद्दा स्थानाला गेल्यावर प्रथम बाहेर पाच दंडवत घालुन त्या स्थानाची लीळा आठवावी,नंतर हात सोवळे करुण स्थान वंदन करावे पुनश्च संपुर्ण विधी झाल्यावर दंडवत घालुन मंदिराच्या बाहेर पडावे
🌸 दंडवत घातल्याने जीव स्वरुपी आलेला आसळगै ,पातलेपणा निघुन जातो व साधक विधी करण्यास दक्ष होतो
🌸 दंडवताने रोग नाहिसे होतात ,कारण दंडवत हा एक ऊत्तम व्यायाम आहे,वाय,कफ,पित्त बाधत नाहित
🌸 दंडवत घालताना लीळाचरीत्रातील दंडवताच्या लिळा आठवल्याने जीव स्वरुपाची योग्यता वाढते ईत्यादि अनेक फायदे आहेत
🌸 परमेश्वराच्या सर्व साधकाने एकमेकांना भेटल्यावर वाकुन ,नम्रतेने ,श्रद्धेने आवडिने दंडवत केला तर स्वामी भेटलेयाचे गोमटे होते

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ज्ञान परम्परा

🙏 दंडवत प्रणाम 🙏

जय श्री चक्रधर स्वामी जी
गणपति मठ के बरामदे में बैठे स्वामी जी से महदाइसा ने साष्टांग दंडवत प्रणाम कर विनम्रता से पूछा कि आप जिस ज्ञान मार्ग का प्रतिपादन करते हैं वह कब से आरम्भ हुआ और इसका आदि कारण कोन है?

स्वामी जी धीरे से मुस्कराये और बोले कि महदाइसा यह समझो कि सृष्टि के साथ साथ ही ज्ञान परम्परा का आरम्भ होता है। इस लिये ज्ञान परम्परा को सनातन भी कहा गया है। हमारी ज्ञान परम्परा के आदि कारण चतुर्युगी भगवान श्री दत्तात्रेयप्रभुजी हैं। उन्होनें त्रेता युग में अवतार धारण किया था। वे चारों युगों में विद्यमान रहते हैं। आज भी सैह्याद्री पर्वत पर क्रीड़ा कर रहे है। जीवों को ज्ञान प्रदान कर उनक उध्दार करना उनकी प्रवृति है। सृष्टि की ज्ञान परम्परा के वे आदि कारण माने जाते हैं। उन्ही के द्वारा ज्ञान की जाह्नवी चारों युगों में प्रवाहित होती रहती है।

सैह्याद्री पर्वत पर श्री दत्तात्रयेप्रभु ने व्याघ्रवेष में दर्शन देकर द्वारावतीकार श्रीचांगदेवराऊल को ज्ञानशक्ति प्रदान की। कालान्तर में भगवान श्री गेविन्द प्रभु ने द्वारावतीकार श्रीचांगदेवराऊल को निमित बनाकर उनसे ज्ञानशक्ति स्वीकार की। और भगवान गोविन्दप्रभु को निमित बनाकर हमने रिद्धपुर में ज्ञानशक्ति स्वीकार की। इस तरह ज्ञान की परम्परा अनवरत रूप से चलती रहती है। समय समय पर जब भी ज्ञान की परम्परा लुप्त प्राय: हो जाती है, तब तब पुन: सृष्टि में परमेश्वर अवतरित होते हैं और ज्ञान परम्परा को आगे बनाये रखने का प्रयास किया जाता है।

श्री दत्तात्रयेप्रभुजी की जय
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भगवान श्री कृष्ण जी को छप्पन भोग ...

🙏 दंडवत प्रणाम 🙏

भगवान को लगाए जाने वाले भोग की बड़ी महिमा है। इनके लिए 56 प्रकार के व्यंजन परोसे जाते हैं, जिसे छप्पन भोग कहा जाता है। यह भोग रसगुल्ले से शुरू होकर दही, चावल, पूरी, पापड़ आदि से होते हुए इलायची पर जाकर खत्म होता है।
अष्ट पहर भोजन करने वाले बालकृष्ण भगवान को अर्पित किए जाने वाले छप्पन भोग के पीछे कई रोचक कथाएं हैं।

भगवान श्रीकृष्ण ने गोवर्धन पर्वत को उठाया:
ऐसा भी कहा जाता है कि यशोदाजी बालकृष्ण को एक दिन में अष्ट पहर भोजन कराती थी। अर्थात् बालकृष्ण आठ बार भोजन करते थे। जब इंद्र के प्रकोप से सारे व्रज को बचाने के लिए भगवान श्रीकृष्ण ने गोवर्धन पर्वत को उठाया था, तब लगातार सात दिन तक भगवान ने अन्न जल ग्रहण नहीं किया।
आठवे दिन जब भगवान ने देखा कि अब इंद्र की वर्षा बंद हो गई है, सभी व्रजवासियो को गोवर्धन पर्वत से बाहर निकल जाने को कहा, तब दिन में आठ प्रहर भोजन करने वाले व्रज के नंदलाल कन्हैया का लगातार सात दिन तक भूखा रहना उनके व्रज वासियों और मया यशोदा के लिए बड़ा कष्टप्रद हुआ। भगवान के प्रति अपनी अन्न्य श्रद्धा भक्ति दिखाते हुए सभी व्रजवासियो सहित यशोदा जी ने 7 दिन और अष्ट पहर के हिसाब से 7X8= 56 व्यंजनो का भोग बाल कृष्ण को लगाया।

गोपिकाओं ने भेंट किए छप्पन भोग:
श्रीमद्भागवत के अनुसार, गोपिकाओं ने एक माह तक यमुना में भोर में ही न केवल स्नान किया, अपितु कात्यायनी मां की अर्चना भी इस मनोकामना से की, कि उन्हें नंदकुमार ही पति रूप में प्राप्त हों। श्रीकृष्ण ने उनकी मनोकामना पूर्ति की सहमति दे दी। व्रत समाप्ति और मनोकामना पूर्ण होने के उपलक्ष्य में ही उद्यापन स्वरूप गोपिकाओं ने छप्पन भोग का आयोजन किया।
छप्पन भोग हैं छप्पन सखियां ऐसा भी कहा जाता है कि गौलोक में भगवान श्रीकृष्ण राधिका जी के साथ एक दिव्य कमल पर विराजते हैं। उस कमल की तीन परतें होती हैं…प्रथम परत में “आठ”, दूसरी में “सोलह” और तीसरी में “बत्तीस पंखुड़िया” होती हैं। प्रत्येक पंखुड़ी पर एक प्रमुख सखी और मध्य में भगवान विराजते हैं। इस तरह कुल पंखुड़ियों संख्या छप्पन होती है। 56 संख्या का यही अर्थ है।

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📋 FAQ's

नमो पंच कृष्ण अवतार - Read Frequently Asked Questions about Mahanubhava Pantha. Go to FAQ's

What is Mahanubhava Pantha?

Mahanubhava Pantha is a religious sect following the teachings of Panch Avatars of pantha. Pantha teaches how to connect the inner soul with the parmewshwara bhagti and attain moksha.

What are other names of Mahanubhava Pantha?

There are diffierent names of Mahanubhava Pantha in differnet regions. Mahanubhava Pantha in Maharashtra region. Jai Krishni Pantha in Punjab, Haryana, Delhi region. Achyuta Pantha in Gujarat region.

Who started Mahanubhava Pantha?

Mahanubhava Pantha was started and propagated by Sarvadnya Shree Chakradhar Swami also know as Chakradhara Swami, the 5th avatar of Mahanubhava Pantha.

From where and when Mahanubhava Pantha originated?

Mahanubhava Pantha originated during the late 12th century and from the Varhada region of Maharashtra. Vardha belt is the core region of Mahanubhava Pantha.

What is danvat.com?

dandvat.com is a comprehensive community portal which is good source for knowing Mahanubhava Pantha, exploring History of Pantha, Blogs, Leelas etc. Most of the info is available in English, Hindi & Marathi translations of scriptures, and historical details about the Pancha Krishna.

Do you have more Question & Queries?

If you have more Questions & Queries. Start with our Frequently Asked Questions page for overview. Then go in the series (1) History of Mahanubhava Pantha page, (2) Blogs of Pantha, (3) Leelas of Prabhu, etc. You will have more clarity.