5000 years ago in the battlefield...
🙏 Dandvat Pranam 🙏
The Divine song I love the most of Supreme Lord Krishna which everyone must remember. Bhagvad means God & Gita means Song. So it is song of divine himself. 5000 years ago in the battlefield of Kurukshetra Prabhu Shree Krishna himself sang the greatest philophical song for all humankind. And its not the first time he sang it billions of years ago he sang it to sun god vivasana.
ईश्वरीय गीत मुझे सबसे ज्यादा प्रिय है सर्वोच्च भगवान कृष्ण जो कि हर किसी को याद होने चाहिए। भगवद् का अर्थ है भगवान और गीता का अर्थ है गीत। इसलिए यह स्वयं परमात्मा का गीत है। 5000 साल पहले कुरुक्षेत्र के युद्ध के मैदान में स्वयं प्रभु श्री कृष्ण ने सभी मानव जाति के लिए सबसे बड़ा फिलोफिकल गीत गाया था। और यह पहली बार नहीं है जब उन्होंने इसे अरबों साल पहले गाया था, उन्होंने इसे सूर्य देवता के लिए गाया था।
The reason Krishna comes to the material world is specifically to re-establish the real purpose of life when mankind in general has forgotten this purpose. Krishna is very merciful to us, it is out of His mercy that He spoke the Bhagavad-gita, making His friend Arjuna the first student.
कृष्ण भौतिक दुनिया में आने का कारण विशेष रूप से जीवन के वास्तविक उद्देश्य को फिर से स्थापित करना है जब सामान्य रूप से मानव जाति इस उद्देश्य को भूल गई है। कृष्ण हमारे लिए बहुत दयालु हैं, यह उनकी दया से बाहर है कि उन्होंने भगवद् गीता बोली, अपने दोस्त अर्जुन को पहला छात्र बनाया।
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God With Form or God Without Form...
🙏 Dandvat Pranam 🙏
Like all of us, Arjuna was also confused about the proper way to worship God.
So, Arjuna very specifically asked bhagwan Krishna whether one should worship God as a person (WITH FORM) or worship God as impersonal (WITHOUT FORM).
(BG:12:1).
Prabhu Shree Krishna answered
Those who worship me with great faith, I consider them to be perfect. However, those worship the impersonal, formless, imperishable Brahman with proper control of senses also will finally attain me.
(Bhagavad Gita Chapter 12:2,3,4)
Bhagwan Krishna answered: Remember those whose minds are attached to the impersonal, formless, imperishable Brahman will find very difficult to progress in their path since they are born with body and mind.
(Bhagavad Gita Chapter 12:5)
Since the concept of God is very difficult to explain, Rishi Veda Vyasa wrote, we can worship God.
With form - SAGUNA BRAHMAN - as well as Without form - NIRGUNA BRAHMAN
Source: Bhagavad Gita, Chapter XII, Verses 1-5.
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Miracle of rebirth of Prince Hari...
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Miracle of rebirth of Prince Haripaldev. In other words, dead Haripaldev had come alive once again or in different way, an (Parmeshwar) Avatar had come on this Earth.
This Leela is about the Miracle of rebirth of Prince Haripaldev. Leela happened as descibed below. At the same time, miracle moment has just taken place. Everyone saw the dead Prince Haripaldev opening his eyes and getting up. Due to this rebirth of Prince the people became happy and started praying to God. This amazing rebirth was expelled all over the state of Gurjara Kingdom.
The Prince was brought back to his palace with great joy. All people were dancing, singing by the rebirth of Prince. The Royal Family was fully excited to see the Prince coming back home. Haripaldev’s father Vishaldev, a philosophical learner started wondering about this incident. He could not resolve the mystery of his son coming back to life. At that time yogis were having the technique (vidya) which they can give up their body and enter the body of someone else. So, Vishaldev sent his man (spy) to find whether the dead body of yogis are seen nearby. After searching all the Gurjara Kingdom no dead body of any yogis were found.
Due to this, Vishaldev was happy and he thought that no dead body or technique have been used to rebirth the Prince body. Finally, Vishaldev enquired from his daughter-in-law Kamla Devi whether she have noticed any change in Haripaldev’s behavior subsequent to his ‘Death and Revival’. After giving this question some thought, Kamla Devi too replied in the negative. She said she did not notice any change in her husband’s behavior. Everything was just fine as it was before.
Vishaldev was at the sea side to understand the rebirth of Prince. After few days, Vishaldev’s man (spy) came to know about the incident which has been occurred at faraway place known as “Pataal Gufa” in Dwarka. There was renowned Yogi-Parmeshwar “Shri Chakrapani Maharaj (also known as Shri Changdev Raul of Dwarka) had given his body because of obduracy shown by Yogini Kamakhya of Kamrup. The Yogini was bent upon unsettling the Raul, but on command from the divine Adiguru, Shri Dattatray Prabhu, the Raul had vowed for lifelong tapasya.
Already, the Yogini was known to have ruined the celibacy of quite a large number of sages. But given the divine yogic power, Raul possessed, making him bow before her desire turned out to be an impossible task for the Yogini. In fact, for entering into Raul’s “Pataal Gufa” itself, she kept on waiting for seven days and night with her one foot inside and one foot outside the entrance of the Gufa. However, Raul did not yield to her illicit demand. Due to this illicit demand, Shri Chakrapani Maharaj, finally decided to give up his physical body and move out to someone else’s. By this, Raul entered into the dead body of Prince Haripaldev in Bharauch. In other words, dead Haripaldev had come alive once again or in different way, an (Parmeshwar) Avtaar had come on this Earth.
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Sthans and presence of Parmeshwar...
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Ubhaydarshi avatar having relation with any of the inertness and the place are sacred. These sacred place and objects have the two special forces 1. Maya Samarthya Shakti and 2. Kripa Shakti. In the Sathan the Maya Samarthya (माया सामर्थ्य) is President and the Anushangik (आनुषांगिक) is Subsidiary. But where the blessing of the god is present, where the Parmeshwar avatar (Ubhaydarshi avatar) have taken the stand for the sufficient days are having the Anushangik (आनुषांगिक) as President and Maya Samarthya (माया सामर्थ्य) as Subsidiary.
Classifications of Sthan
Since the Parmeshwara avatar is having the numbers of competency, but the major one is Kripa Shakti and Kripa Shakti develops at own. The places and the Sathans are divided according to the categories of time. The time spent by the Parmeshawar avatar on the places make them the sacred places and the Sathan. In our Mahanubhav Pantha the Sathan is the one of the most sacred thing.
Aasan Sthan – आसनस्थान
The sthan where the Parmeshwar avatar have taken rest for few hours. Hours may vary from 5 to 7 hours. This is the first type of Sthan. Sthan is blessed with the powers of the Parmeshwar Shakti. Making pilgrimage of the Sthan’s is the culture of Mahanubhav Pantha.
Charan Chari – चरणचारि
Places where the Parmeshwar avatar have been standing without the slippers and the wooden Paduka (पादुका). There might be reasons behind this, but the footprints and the places is very sacred for the Mahanubhav Panth.
Vasti Sthan – वसति स्थान
Prameshwar avatar are always on the way to help people to attain Moksha and set them free from their sins and previous Karmas. In between the time, they have taken rest for one night. This makes the Sathan as Vasti Sthan. Our Panch avatar’s are always flowing from one to another place.
Kudi Vasti – कुड़ी वसति
Kudi Vasti is similar to the Vasti Sthan, the difference is that in the Vasti Sthan the time period is only one night, but the Kudi Vasti is having the one day two nights or two day two nights. This is how the Vasti Sthan and Kudi Vasti are different.
Sthan – स्थान
Sthan, now here we come with the same thing but the different time period. Here the Parmeshwar avatar have slept for there to five days. The place is more sacred as compare to the Kudi Vasti. Sthan is the most common word used, but the Sthans are divided too.
Avasthan – अवस्थान
Avasthan, here we have the time period of five to nine days. Here the Parmeshwar avatar blessed the sacred place with more presence.
Mahasthan – महास्थान
Mahasthan, finally this is the last and the most blessed sacred place. The time period is more than the nine days, this might be 1 month, 2 months, 6 months and even in the years. The Mahasthan is where the Parmeshwar avatar have been living and making the people aware about the Bliss (Moksha) and ways to attain Moksha.
॥ जय सर्वज्ञ श्री चक्रधर ॥
बिना भाग्य जो वस्तु ईश्वर अवतार देते है वह लिला ज्ञान कहलाता है।
अवतार के सम्बन्ध से जो फल प्राप्त होता है वह सम्बन्ध दान कहलाता है।
जीवो के कर्मों को ग्रहण कर उन्हे सीघ्रता से भुगवाने को ग्रहणा दान कहते है।
और ईश्वर स्वरूप की प्राप्ती होना यह कैवल्य दान कहते है।
ईस प्रकार ईश्वर की ओर से ये चार प्रकार के दान दिये जाते है।
॥ दंडवत प्रणाम ॥
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Place and time of birth of our fi...
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Place and time of birth of our five incarnations of Mahanubhav Pantha or Jai Krishni Pantha or Achyuta Pantha.
Sarvadnya Shree Chakradhar Swami told to his pantha that the lord takes avatars in all four Yugas (Krutayuga, Tretayuga, Dwaparyuga, Kaliyuga). Same was said by Shree Krishna in Shree Bhagavad Gita: “Dharma Sansthaapnaarthay Sambhavaami Yuge Yuge”. Accordingly, there is not a time in this world when an avatar is absent.
Mahanubhav Pantha teaches that Krishna is the only God in Universe.
The Five incarnations of God knows as Pancha Krishna or Five Krishnas or Namo Panch Krishna Avatar:
1. Lord Shree Krishna Maharaj
- Place of birth: Mathura detention (Prison) Uttar Pradesh
- Time of birth: Shravan Krishna paksha eighth night at 12 pm (Wednesday)
2. Lord Shree Dattatreya Maharaj
- Place of birth: Bdrikashram Uttrakhand (Himalayas)
- Time of birth: Margshis Shukla Chaturdashi at 4 AM (Friday)
3. Lord Shree Chakrapani Maharaj
- Place of birth: Phalatan district Satara (Maharashtra)
- Time of birth: Asivan ninth waning at 5 am (Thursday)
4. Lord Shree Govind Prabhu
- Place of birth: Katsur Ridhpur (Maharashtra)
- Time of birth: 10 pm Tryodshi Bhadrapad Shukla (Tuesday)
5. Sarvadnya Shree Chakradhar Swami
- Place of birth : Bharuch, (Gujarat)
- Birth Time : 2 pm second Bhadrapad Shukla (Friday)
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Bhagwan Shree Krishna and the uni...
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One day, while playing in the fields, little Krishna secretly ate mud. His friends went and told Yashoda about this. When Krishna returned home, Maa Yashoda caught Krishna by his ears and scolded him for putting dirt in his mouth. Krishna promptly replied that he had had a fight with his friends in the morning and to take revenge they were all lying and that Yashoda shouldn't believe them. He said that she was being unfair as she believed them instead of believing her son.
Yashoda ordered, If you have not taken any mud, then open your mouth. I shall see for myself.
Krishna obediently opened his mouth. But when Yashoda peered into his mouth, she was wonderstruck. She saw the entire universe: the mountains the oceans, the planets, air, fire, moon and the stars in his small mouth. Yashoda was stunned and began to wonder whether she were dreaming or actually seeing something extraordinary. She fell on the ground, unconscious.
When she recovered, she realised what had happened. The Lord Almighty, in all his glory, was before her very eyes. It was little Krishna, the incarnation of Vishnu. Yashoda took the little boy on her lap and hugged him and cried with joy.
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