🙏 Dandvat

A short information about Mahanubhava Pantha

Mahanubhava Pantha is a religious sect following the teachings of Panch Avatars of pantha. Mahanubhava Pantha originated during the late 12th century and from the Varhada region of Maharashtra. Pantha teaches how to connect the inner soul with the parmewshwara bhagti and attain moksha.

Pancha Avatars Of Mahanubhava Pantha | Dandvat

Sarvadnya Shree Chakradhar Swami told to his pantha that the lord takes avatars in all four Yugas (Krutayuga, Tretayuga, Dwaparyuga, Kaliyuga). Same was said by Shree Krishna in Shree Bhagavad Gita: “Dharma Sansthaapnaarthay Sambhavaami Yuge Yuge”. Accordingly, there is not a time in this world when avatar of prabhu is absent.

Brahmvidya Shastra, It is a collection of main vachans (sutras) of Swami Shree Chakardhara and presents the philosophical core of Mahanubhav Pantha. Very well planned and carefully organized into various sections, it is revered as our Shastra mop Parmeshwar (God in the form of scripture).

🙏 दंडवत प्रणाम
नमो पंच कृष्ण अवतार

🚩 Five incarnations of Mahanubhava Pantha

Mahanubhav Pantha started by Sarvadnya Shree Chakradhar Swami in 1267 and he is the 5th avatar. Earlier to Shree Chakradhar Swami there were 4 more avatars. We call them as Panch Krishna Avatars.

Shri Chakradhar Swami propagated a religious movement, as well as social movement, in which all members were accepted irrespective of their castes, and the traditional ritualistic religion was rejected. Some sources list the founder of Mahanubhava as Govinda Prabhu and Chakradhara as its first “apostle”.

Mahanubhava Pantha teaches that Krishna is the only God in Universe.

Sarvadnya Shree Chakradhar Swami told to his pantha that the lord takes avatars in all four Yugas (Krutayuga, Tretayuga, Dwaparyuga, Kaliyuga). Same was said by Shree Krishna in Shree Bhagavad Gita: “Dharma Sansthaapnaarthay Sambhavaami Yuge Yuge”. Accordingly, there is not a time in this world when avatar of prabhu is absent.

🙏 दंडवत प्रणाम
नमो पंच कृष्ण अवतार

🌸 Namo Panch Krishna Avatar

There were only five, because these avatars fell in the Guru Parampara. Govindaprabhu was the guru of Shree Chakradhar Swami. Shree Chakrapani Prabhu was the guru of Shree Govindaprabhu. Shree Dattatreya Prabhu was the guru of Shree Chakrapani Prabhu. Shree Dattatreya Prabhu and Shree Krishna are not said to have another avatar as Guru.

The Five incarnations of God knows as Pancha Krishna or Five Krishnas or Namo Panch Krishna Avatar:

Please follow our channel - @dandvat

Namo Panch Krishna Avatar

Shree Krishna Chakravarti Prabhu (Dwaraka Gujarat, Mathura Uttar Pradesh) - 📰 read more
Shree Dattatreya Prabhu (Badrikashram Uttarakhand) - 📰 read more
Shree Changdeva Raul Prabhu (Phalatan Maharashtra) - 📰 read more
Shree Gundam Raul Prabhu (Riddhapur-Amravati Maharashtra) - 📰 read more
Sarvadnya Shree Chakradhar Swami (Bharuch Gujarat) - 📰 read more

🙏 दंडवत प्रणाम
नमो पंच कृष्ण अवतार

📅 Festivals

नमो पंच कृष्ण अवतार - Here are the important festivals & dates related to Mahanubhava Pantha.

Ashadha Purnima
Utsav

आषाढ शुद्ध
अर्थात पौर्णिमा
28 July, 2026
(Tuesday)

Pavita Parav
Utsav

श्री प्रभु बाबा जी
को पविते समर्पण
26 August, 2026
(Wednesday)

Shree Krishan Prabhu
Janmashtami

श्री कृष्ण प्रभु जन्मोत्सव
कृष्णाष्टमी / जन्माष्टमी
4 September, 2026
(Friday)

Shree Chakradhar Swami
Avtar Divas

श्री चक्रधर स्वामी जी
का अवतार दिवस
13 September, 2026
(Sunday)

Shree Govind Prabhu
Avtar Divas

श्री गोविन्द प्रभु जी
का अवतार दिवस
24 September, 2026
(Thursday)

Shardiya Navratri
Start

शारदीय नवरात्र
आरंभ - घट स्थापना
11 October, 2026
(Sunday)

Vijaya Dashami
Festival

नवरात्र समाप्त
विजयादशमी (दशहरा)
20 October, 2026
(Tuesday)

Sharad Purnima
Festival

कोजागरी पौर्णिमा
(शरद पौर्णिमा)
26 October, 2026
(Monday)

Shree Chakarpani Prabhu
Avtar Divas

श्री चक्रपाणी प्रभु जी
का अवतार दिवस
3 November, 2026
(Monday)

Deepawali
Festival

महानुभाव पंथ के अनुसार
दीपावली का आयोजन
8 November, 2026
(Sunday)

Govardhan
Puja

महानुभाव पंथ के अनुसार
गोवर्धन पूजन
10 November, 2026
(Tuesday)

Shree Geeta
Jayanti

श्रीमद् भगवद्गीता के अवतरण
का शुभ दिन है
20 December, 2026
(Sunday)

Shree Dattatreya Prabhu
Jayanti

श्री दत्तात्रेय प्रभु जी
का अवतार दिवस
23 December, 2026
(Wednesday)

📰 Blogs

नमो पंच कृष्ण अवतार - Read the blogs of Mahanubhava Pantha. Go to Blogs

Vāsudeva Shree Krishna - The Supr...

🙏 Dandvat Pranam 🙏

Krishna, the meaning of the word in Sanskrit is all-attractive.
He is the Supreme Personality of Godhead, also called as God of gods. In other words, Krishna is the Godhead because He is all-attractive.
From practical experience we can observe that one is attractive due to:

(1) Wealth: Ownership and control over all.
He is Laksmi-pati (the husband of the Goddess of Fortune). All material and spiritual energies belong to Him.

(2) Power: The strength to create, maintain, and dissolve.
Demonstrated through feats like lifting Govardhan Hill or maintaining the orbits of countless planets through His energies.

(3) Fame: Being known and celebrated across time and space.
His pastimes (Lilas) are sung in every corner of the world, and His influence spans across millennia without fading.

(4) Beauty: Physical and spiritual charm that draws the heart.
Described as Kandarpa-koti-kamaniya—His beauty exceeds that of millions of Cupids, attracting even the most stoic minds.

(5) Wisdom: Complete knowledge of the past, present, and future.
Best exemplified by the Bhagavad Gita, a concise yet infinite philosophical treatise that remains the ultimate guide for humanity.

(6) Renunciation: The ability to be detached despite possessing everything.
Though He is the creator of the universe, He remains unaffected and detached, often playing the role of a simple cowherd boy.

One who is in possession of all six of these opulences at the same time and who possesses them to an unlimited degree is understood to be the Supreme Personality of Godhead according to Parasara Muni a great Vedic authority.

Krishna is the principal protagonist with Arjuna in the Bhagavad Gita also known as the Song of God, which depicts the conversation between the Royal Prince Arjuna and Krishna during the great battle of Kurukshetra 5000 years ago where Arjuna discovers that Krishna is God and then comprehends his nature and will for him and for mankind. In the present age Krishna is one of the most widely revered and most popular of all Indian divinities.

🙏 जय श्री कृष्ण जी 🙏

Why we serve 56 types of cuisines...

🙏 Dandvat Pranam 🙏

Why we serve 56 types of cuisines to Lord Shree Krishna.
Great glory is behind this. For these 56 types of cuisines, the fifty-six is called enjoyment. The enjoyment starts with yoghurt dumplings, rice, whole, papad and this ends with the last element of bhog as cardamom. It is also said that Maiya Yashoda Ji use to serve eight times food in a day to the Bala Krishna. Here is the story of the 56 type of cuisines bhog or 56 bhog.

To protect the Govardhana parvat from the wrath of Indra, Lord Shree Krishna lifted up the Govardhana for the seven consecutive days without the food and water. Shree Krishna just stood beneath the Parvat and all the people of the village are under the parvat. On eight day, when Lord Shree Krishna said, rain is over now you can go outside. All the people of the village are feeling sad for the thing that Bal Krishna survived for the 7 days without any food for the sake of villages. They are speechless and overwhelmed with the feeling towards Bala Krishna. Then the Maiya Yasodha and the villagers just decided to make happy Lord Krishna with the 56 bhogs and show their love to the lord.

The logic behind the 56 bhog is:
7 Days and 8 times food serving in a day (7 day X 8 times bhog = 56 bhog)
According to Shrimad Bhagwat Githa, Gopikaon does not only dawn to bathe in the Yamuna, even they desired to receive the husband like the Nand Kumar Bala Krishna. Lord Krishna consented to the fulfillment of their wishes. To mark the end of fasting and wishes to complete, the served the Lord with 56 bhog.
There are 6 bhog and 56 Sakhian enjoyment… It is also said that Lord Krishna and Radhika are living on a sacred lotus in Gulok. Behind the speciality of rose, there is a fact also. The first layer consists of three layers of lotus “eight”, the second in “sixteen” and third in “thirty-two petals”. On the each petal there is a Sakhi residing and in the middle of these petals lord is residing. Thus the total number of petals is 56. This is the meaning of the number 56.

These 56 types of cuisines to Lord Shree Krishna are as below:

1. भक्त (भात)	2. सूप (दाल)	3. प्रलेह (चटनी)	4. सदिका (कढ़ी)
5. दधिशाकजा (दही शाक की कढ़ी)	6. सिखरिणी (सिखरन)	7. अवलेह (शरबत)	8. बालका (बाटी)
9. इक्षु खेरिणी (मुरब्बा)	10. त्रिकोण (शर्करा युक्त)	11. बटक (बड़ा)	12. मधु शीर्षक (मठरी)
13. फेणिका (फेनी)	14. परिष्टïश्च (पूरी)	15. शतपत्र (खजला)	16. सधिद्रक (घेवर)
17. चक्राम (मालपुआ)	18. चिल्डिका (चोला)	19. सुधाकुंडलिका (जलेबी)	20. धृतपूर (मेसू)
21. वायुपूर (रसगुल्ला)	22. चन्द्रकला (पगी हुई)	23. दधि (महारायता)	24. स्थूली (थूली)
25. कर्पूरनाड़ी (लौंगपूरी)	26. खंड मंडल (खुरमा)	27. गोधूम (दलिया)	28. परिखा
29. सुफलाढय़ा (सौंफ युक्त)	30. दधिरूप (बिलसारू)	31. मोदक (लड्डू)	32. शाक (साग)
33. सौधान (अधानौ अचार)	34. मंडका (मोठ)	35. पायस (खीर)	36. दधि (दही)
37. गोघृत	38. हैयंगपीनम (मक्खन)	39. मंडूरी (मलाई)	40. कूपिका (रबड़ी)
41. पर्पट (पापड़)	42. शक्तिका (सीरा)	43. लसिका (लस्सी)	44. सुवत
45. संघाय (मोहन)	45. संघाय (मोहन)	47. सिता (इलायची)	48. फल
49. तांबूल	50. मोहन भोग	51. लवण	52. कषाय
53. मधुर	54. तिक्त	55. कटु	56. अम्ल

🙏 जय श्री कृष्ण जी 🙏

Sarvadnya Shri Chakradhar Swami -...

🙏 Dandvat Pranam 🙏

Sarvadnya Shri Chakradhar Swami, born in Gujarat, Karmabhumi in Maharashtra, the divine light of Sri Chakradhar Swami sustained Sanatan Dharma at a difficult time in Indian history by spiritual galvanization & healing of the Indic society at large. Temples in his honour existed even in Afghanistan at one time.

There are three paths which lead directly to establishing a relationship with God. According to the authority of Shree Mad Bhagavad Gita these paths have been designated as
Sarvadnya Shri Chakradhar Swami told his disciples that the lord takes avatars in all four yugas. Same was said by Shree Krishna Prabhu in Shree Mad Bhagavad Gita: “Dharma Sansthaapnaarthay Sambhavaami Yuge Yuge”

Accordingly, there is not a time in this world when an avatar is absent. But he told of only five of the innumerable avatars, namely: Shri Krishna, Shri Dattatreya Prabhu, Shri Chakrapani Prabhu, Shri Govindaprabhu, and Sarvadnya Shri Chakrdhar Swami (himself). Even knowing of one avatar, and walking on the path lightened by him, can lead to the ultimate bliss (moksha). There were only five, because these avatars fell in the Guru Parampara. Govindaprabhu was the guru of Shri Chakradhar Swami. Shri Chakrapani Prabhu was the guru of Shri Govindaprabhu. Shri Dattatreya Prabhu was the guru of Shri Chakrapani Prabhu. Shri Dattatreya Prabhu and Shri Krishna are not said to have another avatar as Guru.”

About Shree Chakradhar Swami
Haripaldeva was born at Bharavas (Bharuch,present day Gujarat) as the son of a king named Vishaldeva & his queen Mhalani devi. Haripaldeva died due to fever at the age of twenty at which point, a widely believed reincarnation of lord krishna named Shri Chakrapani Prabhu from Phaltan entered the dead body of Haripaldeva after which he revived. The thus reborn Haripaldeva was a greatly changed personality who would become known as Shree Chakradhar Swami.

Contribution of the Mahanubhav Panth to Marathi Literature
Sri Chakradhar Swami’s biography “Leela Charitra” written by his disciple Mahimbhatta is one of the first known works in Marathi literature; Also, Mahdaaisa, one of pant’s earlier devotees is considered to be the first Marathi poetess. One of the most important aspects of the philosophy propounded by him is asceticism. His fourfold teachings are: Non Violence, Celibacy, Asceticism and Bhakti.

Literature
Leela Charitra: Leela Charitra is thought to be the first biography written in the Marathi language. Mahimbhat’s second important literacy creation was Shri Govindaprabhucharitra or Rudhipurcharitra, a biography of Swami’s guru, Shri Govind Prabhu, in the form of 325 deeds. This was probably written in 1288, soon after the death of Shri Prabhu.
Satigranth: It was Nagadeva who systematized Mahanubhava. Mahadamba was a leading poetess of the movement. Besides Leelacharitra, Keshobas alias Keshavrajsuri has collected the Swami aphoristic vachans or actually spoken words, known as Sutrapath which is always on the lips of the follower of Mahanubhav.
Keshavrajsuri translated the some of “deeds” from Leelacharitra into Sanskrit in his work called “Ratnamala”. Similarly he has written in Sanskrit Dristantstotarm based on Dristantpath. The first Acharya of Mahanubhava Sect is Nagdevachrya or Bhatobas. His biography was written by Narendra and Bhaidevbas in about 1308.

There are seven works which have been written are known as satigranth and they are accepted by the followers of the sect. These are:

Narendra : Rukaminiswayamvara (1292)
Bhaskarbhat Borikar : Shishupalvadha (1312)
Bhaskarbhat Borikar : Uddhavgita (1313)
Damodar Pandit : Vachhaharana (1316)
Ravalobas : Sahayadrivaranana (1353)
Narayanbas Bahahaliye : Riddhipurvarnana (1418)
Vishvanath Balapurkar : Janaprabodh (1418)

🙏 जय श्री कृष्ण जी 🙏

Shree Dattatreya, the guru to the...

🙏 Dandvat Pranam 🙏

Behind all names and forms is the one nameless, formless Essence. Behind all governors is the one Supreme Governor of governors. Behind all lights is the one Light Of lights. Behind all sounds, there is the soundless Supreme Silence. Behind all teachers is the one Supreme Guru of Gurus and that is only Jagad Guru SHREE DATTATREYA.

The two letters of DA and TTA means “DATTA” nama smarana, Datta nama sankeerthan, Datta nama dhyaana only will give Paramardha to every life. He is “BHUKTHI, MUHTHI PRADAATHA” which means, he will always sanction Sukha in this Loka and also in Paraloka. . Hence the Datta sadhaks can lead the superb Materialistic and Spiritualistic life. Miraculous growth and life settlement of Children/Generations of Datta Sadhaks can be seen . This is Permanant (SHAASWATHA) , True (SATHYA) and Happy (AANANDA).

Prabhu Dattatreya tatwa is AVYAKTHA, NIRGUNA, NIRAAKAARA, NIRANJANA, NISHKRIYA, PARABRAHMA, SAGUNA SWAROOPA and it is SHREEMANNARAAYANA, PARAMESHA TATWA. The Upanishads are clearly telling that, “DATTA VEEJASTHAM JAGATH SARVAM”. This means that total Universe is Prabhu Datta swaroopa. Nothing is beyond him.
Lord Dattatreya, is the important Diety in the Indian Spiritual Panorama and very important in MAHANUBHAV. His personality integrates the elements of the three Gods, Brahma, Vishnu and Maheshwara. Shree Dattatreya is also the guru to the entire universe – Vishwa Guru.

He taught:

1. Srividya to Parashurama
2. Dattavidya to Brahma
3. Adhyatma Vidya to Prahlada
4. Yoga Vidya to Vasishta and
5. Atma Vidya to Kartaviryarjuna

He also incarnated as Sri Sripada Vallabha and Sri Nrsimha Saraswati in the age of Kali to uphold Dharma. The trinity represent his three faces, his body is pure chit, the six branches of knowledge are his six hands, the four dogs are the four Vedas, the cow is Dharma, universal peace is the Oudumbara tree and the great incarnation of Brahman, complete with sixteen kalas, which is a personification of the knowledge of the Self – is the unfathomable Murti of Sri Dattatreya. Sri Dattareya is an ocean of compassion. By merely remembering his name, one earns his grace. Hence he is called “SMARTHRUGAAMI” – one who immediately appears to the devotee who remembers the Lord. A sage called Dalaadana once wanted to test the truth in this statement and remembered Dattatreya.

It is my very nature to reach that person who remembers me, instantly. Whether with devotion or not, if a man remembers me sincerely, I will instantly reach him and grant his desires – This is Shree Dattareya’s sacred promise to us, his children.
Also, the other unique quality of Sri Dattareya is that he is – BHAKTA KEERTHI VIVARDHANA – he is more interested in showcasing the glory of his devote than of his own. This is yet another example of his immeasurable grace towards his devotees.

The Upanishads Avadhutopanishad and Jaabaaldarshanopanishad mention that the philosophy is given by Shri Dattatreya. Upanishads and Puranas are openly telling and Guru avatharas are guiding us to recite Datta Nama Smaran. Dattaguru is always ready on his toes to reach those who remember him and shower his unbounded blessings on them. Come forward and recognize him and join his mission by serve him in the propagation of Datta Nama to make your materialistic life easy and create your path to reach the stage of SALVATION by glorifying the Glory of Lord Dattatreya.

What does purans says

1. The Bhagavata-purana and the Markandeya-purana, are the most authoritative sources on the Dattatreya-avatara and they identify Him exclusively with Lord Vishnu.
2. Atreh patny anasuuyaa triin~ jajn~e suyashasah sutaan dattam duurvaasasam somam aatmesha-brahma- sambhavaan (Srimad Bhagavatam 4.1.15).
3. The Vishnu-dharmottara Purana describes in great detail the iconographic details of the avatara-s of Lord Vishnu and here is the reference for Sri Dattatreya.
4. Brahmanda Purana says–“Lord Dattatreya gave the memory of Vedas to the Vedamurthy Sree Brahma Deva Himself.
5. The Upanishads Avadhutopanishad and Jaabaaldarshanopanishad mention that the philosophy is given by Shri Dattatreya.
6. Upanishads and Puranas are openly telling and Guru avatharas are guiding us to recite Datta Nama Smaran.

Shri Dattaguru is always ready on his toes to reach those who remember him and shower his unbounded blessings on them. Come forward and recognize him and join his mission by serve him in the propagation of Datta Nama to make your materialistic life easy and create your path to reach the stage of SALVATION by glorifying the Glory of Lord Dattatreya.

🙏 जय श्री कृष्ण जी 🙏

The four means of cult of Mahanub...

🙏 Dandvat Pranam 🙏

Shri Chakradhar Swami when headed to north direction, at that time all the bahgats and the peoples were in the sadness. They all have one question “Swami, how we can fell your presence and how we can fill your place in our heart?”. Then, at that time, the divine god Shri Chakradhar Swami said “सेवा-दास्य-भजन-पूजन”. So, in this way, every pantha pracharak and people should do worship like this. People will remember the four ways to reach the god and put their soul into peace. Shri Chakradhar Swami give them the way to reach him (Tha ParamPita).

People must do:

1. Sewa – सेवा
2. Dasya – दास्य
3. Bhajan – भजन
4. Poojan – पूजन

Historical sources and religious websites share that Mahanubhava Pantha / Jai Krishni Pantha / Achyuta Pantha started by Sarvadnya Shri Chakradhar Swami Or Shree Chakradahrara in 1267. Shri Chakradhar Swami propagated a religious movement, as well as social movement, in which all members were accepted irrespective of their castes, and the traditional ritualistic religion was rejected.

Just saying these divine words, Shri Chakradhar Swami left for the north. Truth is that, these are the only four ways to reach the god and attain the stability of soul. Defining these fours sadhans below. According to Shri Chakradhar Swami, by doing the Sewa-Dasya-Bhajan-Poojan ( सेवा-दास्य-भजन-पूजन ) we can attain the Param Pita Parmeshwar.

1. Sthan – The place; The Tirath place, where the Shri Chakradhar Swami teaches the Gyan & Updesh and the place where the Swami has embedded his footprints. Where the Swami have taken the stand and spent his time. The Stone and The Rocks there are considered as Vishesh “Spiritual Stone”.

जिस जगह पर भगवान अपने भक्तो को ज्ञान उपदेश देते थे, और वह जगह भगवान के चरण स्पर्श पुनीत हो, वह स्थान पवित्र एवं दर्शनीय मना जाता है| वहाकी शीला (पत्थर) नामधारक को “विशेष” दर्शनीय है| उस पत्थर को “विशेष” मना जाता है|

2. Prasad – Using the clothes and belongings of Shri Chakradhar Swami and his disciple, pantha worship these Namaskari clothing and they called it as Prasad. In the Ashram and Temples we respect and do Dandvat salute to these Prasad using these Vastar.

जीन वस्त्रोन का उपयोग स्वामी ने किया और अपने अनुयायी को दिया, वह वस्त्र नमस्कारी है और उन्हे प्रसाद कहा जाता है| आप जीन मंदिरो मे तथा अश्रमो मे प्रसाद नमन करते है वह इन्ही वस्त्रो का उपयोग करके बनाये गये है|

3. Bhikshuk – Remembring the Shri Chakradhar Swami and keeping the cuture same, the adherent are moving this culture forward, these adherent have taken sanyas and spending their whole life in the bhakti of Shri Chakradhar Swami. These Sahdus are the way to reach god, these are the Demi Gods and way of our worship.

श्री चक्रधर भगवान की सेवा में अनेक अनुयायी साथ थे वही परंपरा आज भी कायम है और वह भिक्षुक जीवनभर संन्यास लेकर भगवान की याद किया करते है और जीवन व्यतीत करते है, वह साधू-संत हमारे शुभकामनाये करते है, हमारे दु:ख-दर्द महसूस करके भगवान को याद करते है| वह साधू हमारे लिये भगवान के बराबर है और पूज्यनीय है|

4. Vasnik – Leaving the home and the luxury of life, remembering and chanting only his name is called the Vasnik.

भगवान की याद में अपना सब छोडकर संन्यासी जीवन व्यतीत करते है और संन्यास लेने की कामना करते है वह वासनिक कहलाते है|

🙏 जय श्री कृष्ण जी 🙏

Bhakti is blessed as per your Kar...

🙏 Dandvat Pranam 🙏

Even person is great by his Karma not by his Birth.
Lord Shree Krishna in Shree Madbhagwad Geta said that Bhakti is blessed as per your Karma of previous birth. Even person is great by his Karma not by his Birth. Person do known by his nobleness and behavior. We are blessed with the human body such that we can make ourselves get rid of this illusionary world by devoting ourselves to lord without any greed.

Since this world is completely surrounded by the sins and uncertainity. The desire towards the happiness is the dark part of knowledge. To remove this darkest part from each and every mind, In the todays world we all need to spread and cultivate the seed of Shree Madbhagwad Geta. Today we all are too far from the knowledge of Shree Madbhagwad Geta. Due to this, the world is surviving from the chaos, miss conception and the greed. To make the life good and free from all these chaos. We need to devote ourselves completely to Parmeshwra, recite and take in the knowledge from the Shree Madbhagwad Geta and Bharamvidya Shashtra.

There is a well explained sentence from one of the Great Saint of Mahanubhava Pantha / Jai Krishni Pantha / Achyuta Pantha
“गरुड़ पक्षी आकाश में ऊँचा उड़ता है, परंतु अन्य पक्षी यदि गुरुड़ पक्षी की तरह ऊँचे आकाश में नहीं उड़ सकते है तो क्या बाकि पक्षी उड़ना छोड़ दें ?”
So the message is that everybody must try best according to his power, ability and knowledge to promote and serve the Dharma.

श्री कृष्ण भगवान जी ने श्री मदभगवद गीता में कहा है, आप करम करें, करम के फल के विषेय में न सोचें। दुःख - सुख, यश - अपयश, सफलता - असफलता जीवन के अंग है। अर्थार्थ जीवन के साथ साथ सभ चलता रहता है। रात - दिन, सुबह - शाम संसार का एक अनिवार्य भाग है। जो आपके ना चाहने पर भी आप पर पप्रभाब अवश्य छोड़ेंगे। अतः हमे केवल निःसवार्थ भाव पूर्वक करम करना चाहिए।

🙏 जय श्री कृष्ण जी 🙏

💌 Leelas

नमो पंच कृष्ण अवतार - Read the leelas of Mahanubhava Pantha. Go to Leelas

लाहीभट्टकी श्रवणजिज्ञासा

🙏 दंडवत प्रणाम 🙏

जय श्री चक्रधर स्वामी जी
एक दिन लाहीभट्ट श्रीचक्रधर स्वामीजीके दर्शनोंको आया। प्रणाम करनेके उपरांत उसने भगवानसे कुछ सुननेकी प्रार्थना की। भगवान बोले, ' लाहीभट्ट, अपने मनमें धारण किये देवताविषयक सकाम कर्मोंको भुला देनेपर ही तुम हमारे उपदेशके वास्तविक अधिकारी बन सकते हो। उनके रहते ईश्वरीय ज्ञानकी प्राप्ति दुर्लभ है।'
लाहीभट्ट बोला, 'महाराज! देवताभक्त ईश्वरीय ज्ञानको धारण क्यों नही कर सकता ? उसमें भी तो कर्मकांड पर अटूट श्रद्धा रहती है।'
भगवानने समझाते हुए कहा, 'भट्ट! कोरा कर्मकांड मुक्ति नहीं दिला सकता। उससे तो केवल देवताओंके सुखफल ही प्राप्त हो सकते हैं। ईश्वरीय ज्ञानके लिये तो मनुष्यको एकनिष्ठ होना परम आवश्यक है ; क्योंकि जैसे एक मनुष्यके ठहरने पर उस स्थान पर दूसरा मनुष्य नहीं ठहर सकता, वैसे ही देवताविषयक अथवा सांसारिक कामनाओंसे ठसाठस भरे हुए हृदयमें ईश्वरीय ज्ञान चिरंतन कालतक ठहर नहीं सकता।'
सूत्र : वि. बाइः बिढारावरि काइ बिढारु असे ।।२६४ ।।
।। श्रीचक्रधरार्पणम् ।।
जय चक्रपाणि महाराज जी

🙏 जय श्री कृष्ण जी 🙏

ईश्वर की ओर से ये चार प्रकार के द...

🙏 दंडवत प्रणाम 🙏

🌸 बिना भाग्य जो वस्तु ईश्वर अवतार देते है वह लिला ज्ञान कहलाता है।
🌸 अवतार के सम्बन्ध से जो फल प्राप्त होता है वह सम्बन्धदान है।
🌸 जोवो के कर्मों को ग्रहण कर उन्हे सीघ्रता से भुगवाने को ग्रहणा दान कहते है।
🌸 ईश्वर स्वरूप की प्राप्ती होना यह कैवल्यदान कहलाता है।

ईस प्रकार ईश्वर की ओर से ये चार प्रकार के दान दिये जाते है।

🙏 जय श्री कृष्ण जी 🙏

सर्वज्ञ श्री चक्रधर स्वामी महाराज...

🙏 दंडवत प्रणाम 🙏

पूर्वार्ध:-
🌸 १) पैठण.. शके ११९०, रवि ०७.१०.१२६८
🌸 २) सिन्नर.. शके ११९१, शनि २६.१०.१२६९
🌸 ३) बिड.. शके ११९२, बुध, १५.१०.१२७०
🌸 ४) जालना.. शके ११९३, सोम ०५.१०.१२७१

उत्तरार्ध:-
🌸 ५) डोमेग्राम.. शके ११९४, शनि २२.१०.१२७२
🌸 ६) नेवासा.. शके ११९५, बुध ११.१०.१२७३
🌸 ७) पैठण.. शके ११९६, सोम ०१.१०.१२७४
🌸 ८) आंबा [शेकटा].. शके ११९७, रवि २०.१०.१२७५

महात्माओं की दीवाली:-
एक दिन महदाइसाने भगवानसे प्रार्थना की, ‘महाराज ! मैं आपकी सेवामें दीवालीका त्यौहार मनाऊँगी।’ भगवानने आज्ञा दी, ‘हमारे साथ महात्मालोगोंकी भी दीवाली मनायी जाये। त्यौहार मनानेका सामान यदि कम हो, तो नागुबाइसासे माँग लो।’

महदाइसाने ‘जो आज्ञा’ कहकर सबको स्नान करानेके लिये संध्याके समय ही पानी भर लिया। उमाइसाके घरसे उबटन, तेल तथा साबुन ले आयी। उस दिन भगवान बहुत सवेरे उठकर शौच आदिसे निवृत्त होकर आसनपर आ बैठे। भक्तलोगोंको भी बैठाया गया। महदाइसाने भक्त तथा भगवानकी आरती उतारी और भगवानको वीड़ा दिया। महदाइसाने भगवानके शरीरपर उबटन मला। उस कटोरीमें और तेल डालकर उसने भक्तोंको दिया। उन्होंने उबटनसे परस्पर एक-दूसरेके शरीरका मर्दन किया। उसने भगवानके सिरपर तेलकी मालिश की। भगवानको ऊँचे चबूतरेपर बिठलाया गया। नारियलके दूधसे उनका सिर धोया गया। भक्तजनोंको भी हरे नारियलका दूध सिरमें लगानेको दिया गया। उन्होंने एक-दूसरेके सिरपर मल लिया। फिर भगवानको जलसे नहलाया गया। महदाइसा पानी डाल रही थी और बाइसाजी सिर तथा शरीरको मल रही थी। भक्तलोग चबूतरेके नीचे खड़े होकर उस पानीसे नहा रहे थे। अंतमें जब भगवानकी श्रीमूर्तिपर पानीकी धार डाली गयी, तो भगवानने दोनों हाथ सिरपर रख लिये। पानी कुहनियोंसे होकर बहने लगा। उस पानीसे भक्तजन नहाये। इस प्रकार भगवान तथा भक्तोंको स्नान करवाया गया ।

शरीरपर बाल अधिक होनेके कारण नागदेवजीको और अलग पानी देकर नहलाया गया। महदाइसाने कुछ वस्तुएँ लेकर भगवानके सिरसे वार दीं। उसके पश्चात भगवानने वस्त्र पहिन लिये। भगवानको आसनपर बिठलाकर उनकी पूजा की गयी। सभीको चंदनका तिलक लगाया गया। पुनश्च सभीके सिरपरसे कुछ वस्तुएँ वार दी गयीं। भगवानको वीड़ा और भक्तजनोंको पान दिये गये। भगवानने सबको पान खानेकी आज्ञा दी। सबने पान खाये। उतनेमें अरुणोदय हो जानेपर बाइसाजीने दैनिक पूजाअवसर किया। बादमें भगवान विहरणके लिये चले गये और महदाइसा भोजन बनानेमें लग गयी ।

विहरणसे भगवानके लौटनेपर महदाइसाने पूजाअवसर किया। भगवानके लिये थाल और भक्तोंके लिये पत्तलें परोसी गयीं। भगवानके साथ बैठकर सब भक्तजनोंने भोजन किया। इस प्रकार दीपावली मनायी गयी ।

🙏 जय श्री कृष्ण जी 🙏

वज्री की लीला

🙏 दंडवत प्रणाम 🙏

जय श्री चक्रधर स्वामी जी
बेलापुर के आदित्य मंदिर का आँगन। प्रातःकाल का समय। महदाइसा को कुछ घिसने की आवाज़ सुनाई पड़ती है। उत्सुकता से भर वह बाहर आकर देखती है।

क्या देखती है कि सर्वज्ञ श्रीचक्रधर स्वामी दोनों श्रीचरणों में टिकाए एक पत्थर पर एक काले रंग की ईंट (वज्री) को घिस रहे हैं। अपने उत्तरीय से वे अपना शीर्ष ढंके हुए हैं। अंगिए की बाँहें उन्होंने ऊपर की हुई हैं।

कुतूहल से भर महदाइसा निकट आ खड़ी होती है। चुपचाप। स्वामीजी व्यस्त हैं। उनके मस्तक पर पसीने की बूँदें उभर आई हैं। सूर्य की किरणें उन पर पड़ रही हैं।

महदाइसा को कुछ समझ नहीं आती कि स्वामीजी क्या कर रहे हैं? वह जाती है और जाकर नागदेव को बुला लाती है।

कुछ घिस जाने पर स्वामीजी उस वज्री को उलटपलट कर देखते हैं। सही हो गई कि नहीं? सही न पा उसे फिर घिसने लगते हैं।

जब महदाइसा-नागदेव को कुछ समझ नहीं पड़ा तो उनसे रहा नहीं गया। महदाइसा ने तन्मयता भंग करते पूछ ही लिया, 'जी जी: यह आप क्या कर रहे हैं?' पीछे मुड़ स्वामीजी बोले, 'बाई, यह हमने एक वज्री गढ़ी है!

वज्री अर्थात् वारितुरंग। जल में तैरनेवाला घोड़ा, जो पानी से घिरे द्वीप में रहता है और उसमें तैर लेता है। डूबता नहीं। उसे वारितुरंग कहते हैं। उसी की तरह हमने अपने हाथों यह वज्री गढ़ी है। यह सदा पानी में तैरती रहेगी। कभी डूबेगी नहीं।

यह कहते स्वामीजी ने वह वज्री सामने करते दोनों को दिखाई

बरसों बाद महदाइसा ने इसी अनुपम लीला का स्मरण करतेकरते नौगाँव में अपने अंतिम श्वास छोड़े।

ऐसा दृढ़ विश्वास है कि इस लीला का नित्य स्मरण जीव को अवश्यमेव इस संसार-सागर से पार करा देता है। जन्ममरण के चक्र से मुक्त करा देता है।

प्रतिदिन प्रातःकाल के स्मरण में इस फलदायक लीला को अवश्य अपने ध्यान में लाएँ।

सर्वज्ञ श्रीचक्रधर स्वामी की सदा ही जय हो!
।। श्रीचक्रधरार्पणम् ।।

🙏 जय श्री कृष्ण जी 🙏

स्वामींचा परिवार

🙏 दंडवत प्रणाम 🙏

जय श्री चक्रधर स्वामी जी
स्वामींचा परिवार तीन प्रकार चा होता:
१) दर्शनीय।
२) बोधवंत (ग्यानी पुरूष तथा भक्त)।
३) अनुसरलेला एकून स्वामीचा परिवार १३५ होता। तो येणे प्रमाणे।

भक्त:
१) पैठनची नागुबाई उर्फ बाईसा
२) वरंगलचे माघव भक्त ब्राह्मण।

बोधवंत (ग्यानी पुरूष):
१) श्री नागदेवाचार्य २) शांतबाईसा ३) महादाईसा ४) म्हाइंभट ५) दायंबा
६) देमाईसा ७) छर्दोबा ८) खेईगोई ९) गोईबाई १०) जोनोउपाध्ये
११) नीळभट भांडारेकार १२) नाथोबा १३) चांगदेव भट

अनुसरलेली:
१) भट (नागदेवाचार्य) २) नीळभट ३) शांताबाईसा ४) महादाईसा ५) म्हाइंभट
६) साधा ७) आऊसा ८) आबाईसा ९) नाथोबा १०) पोमाईसा
११) खेईबाईसा १२) गोईबाईसा

दर्शनीय:
१) रामदेव विद्यावंत वडनेतर २) सारंग पंडित ३) इंद्रभट ४) संतोष ५)अवडळभट
६) अवघूत ७) मार्तंड ८) परसनायक ९)प्रद्न्यासागर १०) माइताहरी
११)घुईनायक १२) रेनाईक १३) गदोनायक १४) पद्मनाभी १५) नागदेव उपाध्ये
१६)राके लक्छमींद्रभट १७) काकोस १८)आनो १९) खळो २०) गोंदो
२१) जपिय विष्णुभट २२) भ्रिंगी २३) वैजोबा २४) काळदासभट २५)वामन
२६) मतिविळासभट २७) नागनायक (डोमेग्राम) २८) भाईदेव २९) उपासनीये ३०) काळबोटे
३१) साईदेव ३२) कान्हो उपाध्ये ३३) काळेवासनायक ३४) गोरे जानोपाध्ये ३५) एकाईसे दोन
३६) देमाईसा ३७) लखुबाईसा ३८) सोभागा ३९) यल्हाइसा ४०) भूतानंद
४१) सामकोसे ४२) ललीताइसा ४३) एकाविराबाईसा ४४) द्रविळाबाईसा ४५) रत्नमाणिका
४६) आबयो ४७) माळी (वडेगाव) ४८) कमळनायक ४९) राणाइसा (रामदेव विद्यावंताची माता) ५०) तथा रामदेवाची शिष्या राणाइसा
५१) वामदेव पैठणकर ५२) बोनुबाया ५३) मेहकरकर बोनु बाइया ५४) प्रंपच विस्मृति घाटे हरिभट ५५) तिवाडी
५६) तथा त्याची पत्नी ५७) ग्रह सारंगपाणी ५८) तथा त्याची माता ५९) महादेव पाठक ६०) महादेव रावसगावकर
६१) तिकवनायक हिरवळीकर ६२) वायनायक रावसगावकर ६३) राहिया (पाटोदा) ६४) गोविंदस्वामी ६५) सारस्वत भट बीडकर
६६) कनासीचा ब्राह्मण ६७) सिंदुर्जनाचा ब्राह्मण ६८) मोसोपवासिनी ६९) राघवदेव ७०) कुंडी कनहरदेव
७१) महादेवोराजा ७२) पाल्हाडांगिया ७३) कास्त हरिदेव पंडित ७४) गोपाळ पंडित पारधी निरोपनीचे ७५) साळीवाहन
७६) राऊत दोघे ७७) मातंग ७८) देईभट तांबुळ ग्रहनीचे ७९) भोग नारायण माय धुवा ८०) मायधुवा
८१) दाको ८२) गणपत आपयो सराळेकर ८३) सुयराची बाई ८४) गोवारीया ८५) पंचगंगा ब्राह्मण
८६) सुकिये जोगनायक ८७) पाठक ८८) यंत्राकार वासुनायक ८९) भाऊ तिकवनायक ९०) गुर्जर दोन्ही
९१) नागा राऊळ ९२) मुंजिया बहिनी ९३) छायागोपाळीची स्त्री ९४)मार्तंड विहिरीचा ब्राह्मण ९५) पाठक देगाऊबाई
९६) वरंगलकर हंसाबाई ९७) घोगरगावकर बाई ९८) धानाई अळजपुर ९९) रामदरणेयाची माता १००) मुक्ताबीई
१०१) रोहेरीचा ब्राह्मण १०२) भोगनारायण ब्राह्मण १०३) ठाकूर मार्या १०४) मल्ल (जोगवटा दान देणारा) १०५) स्वामींनी ज्याला जोगवटा दिला तो ब्राह्मण
१०६) नारोबा १०७) नांदेड येथील गोरक्छण ब्राह्मण १०८) हेडाऊ (आऊसा जवळील डांगरेस नावाचा कुत्रा स्वामींचा भक्त होता)
।। श्रीचक्रधरार्पणम् ।।

🙏 जय श्री कृष्ण जी 🙏

श्री दत्तात्रेय प्रभुंचे १० वेष

🙏 दंडवत प्रणाम 🙏

श्री दत्तात्रेय प्रभुंचे १० वेष:
१) रूषी वेष
२) बाल वेष
३) मातंग वेष
४) ब्राम्हण वेष
५) गोंधळी वेष
६) कुष्टी वेष
७) व्याघ्र वेष
८) अवधुत वेष
९) पारधी वेष
१०) दिगंबर वेष

शकोणत्या वेषाने कोणाला भेट दिली:
१) रूषी वेष – सहस्त्रार्जुन
२) बालवेष – अनुसूया , पार्वती , लक्ष्मी ,सावित्री
३) मातंग वेष – अर्ळक राजा
४) ब्राह्मण वेष – रेणुकेचा निक्षेप करते वेळेसपरशुरामाला
५) गोंधळी वेष- डखले , चांगदेवभट
६) कुष्टी वेष – सप्त रूषी
७) व्याघ्र वेष – चक्रपाणि महाराज
८) अवधुत वेष – यदुराजा , मदाळसाराणी
९) पारधी वेष – परशुराम
१०) दिगंबर वेष – शंकराचार्य

🙏 जय श्री कृष्ण 🙏

📋 FAQ's

नमो पंच कृष्ण अवतार - Read Frequently Asked Questions about Mahanubhava Pantha. Go to FAQ's

What is Mahanubhava Pantha?

Mahanubhava Pantha is a religious sect following the teachings of Panch Avatars of pantha. Pantha teaches how to connect the inner soul with the parmewshwara bhagti and attain moksha.

What are other names of Mahanubhava Pantha?

There are diffierent names of Mahanubhava Pantha in differnet regions. Mahanubhava Pantha in Maharashtra region. Jai Krishni Pantha in Punjab, Haryana, Delhi region. Achyuta Pantha in Gujarat region.

Who started Mahanubhava Pantha?

Mahanubhava Pantha was started and propagated by Sarvadnya Shree Chakradhar Swami also know as Chakradhara Swami, the 5th avatar of Mahanubhava Pantha.

From where and when Mahanubhava Pantha originated?

Mahanubhava Pantha originated during the late 12th century and from the Varhada region of Maharashtra. Vardha belt is the core region of Mahanubhava Pantha.

What is danvat.com?

dandvat.com is a comprehensive community portal which is good source for knowing Mahanubhava Pantha, exploring History of Pantha, Blogs, Leelas etc. Most of the info is available in English, Hindi & Marathi translations of scriptures, and historical details about the Pancha Krishna.

Do you have more Question & Queries?

If you have more Questions & Queries. Start with our Frequently Asked Questions page for overview. Then go in the series (1) History of Mahanubhava Pantha page, (2) Blogs of Pantha, (3) Leelas of Prabhu, etc. You will have more clarity.

Dandvat Mobile App

नमो पंच कृष्ण अवतार -
We invite you to donwload the mobile application of Dandvat. Here you can find more detail, information, features and community details. Dandvat Pranam to all pantha followers.
Jai Shree Krishna

App Launching Soon