Theory of Swami Shree Chakardhara...
🙏 Dandvat Pranam 🙏
Swami Shree Chakardhara depicted a theory about Karma, whatever we perform daily is a Karma. Jeevs are naturally a doer, Jeevs can’t even rest a while without doing a deed. Jeevs are very helpless by his nature and too much strong if he remembers who is his Parmeshwara.
Swami Ji’s theory is well explained and clear about the Karma. According to Swami Ji, Karmas are not always physically performed. Sometimes karmas are our thoughts and words also. Jeevs are doing karmas every second, even in any form like talking, walking, sleeping, eating, thinking and all the basic activites.
Origin of Karmas It has already been explained that in the first three creations, the jeevs prepared for the performance of deeds and in the fourth creation the deeds performed became rewardable. Now, in this the role of Devtas began. Devtas are ordered to give rewards to the jeevs. Since jeev can't reward himself so Devtas as an examiner takes charge to reward the Jeevs, but on the top, the Parmeshwara is holding the charge of Principal. Only by his grant, the Devtas give rewards to Jeevs, positive or negative both by deeds.
Three stages of Karmas Swami Ji explained the cause of Karmas and now he is explaining the three stage of Karmas. A single karma is performed by a process. These stage of Karmas are:
1️⃣ Thinking: This is the very first process, whatever jeevs want to perform, he thinks for that.
2️⃣ Speaking: After thinking and assuming, Jeevs secondly speak for that.
3️⃣ Acting: Very last, after speaking jeevs act for that physically.
Since all the karmas are performed by jeevs, but there is a hidden force working inside. The hidden force have coated a layer of dust on the jeevs. Actually, the karmas are the bondages and the real hurdle in the path of liberation. Jeevs can’t attain bliss without leaving the greed of karma.
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Mahasthan Sarpadwaypathan Sthan, ...
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Mahasthan Sarpadwaypathan Sthan (Wadner-Bhujang) सर्पद्वयपतन स्थान (वडनेर-भुजंग) as all of the Mahanuvhava Panth members know that Sarpadwaypathan Sthan is the one of the Mahasthan in our culture. Sarpadwaypathan Sthan is at the north direction of the Anjangaon – Kakada road at Wadner-Bhujang village. The leela is explained below.
Bhagwan Sarvadnya Shree Chakradhar Swami Ji came from Achapur town via Katesokarne to Wadner village. Swami Ji came here at evening time. Sawami Ji was going to Wateshwar temple to have a sleep. At the same time, the Priest was returning from the temple after the worship. The Priest told Sarvadnya that the temple has been locked to save the ornaments from the theft, so he asked Sarvadnya that he can sleep at the Uttareshwar temple opposite side of the road.
So Swami Ji came at this temple. There were 2 snakes living at the temple who were bitter enemies to each other. At mid night, when Sarvadnya was in between sleep snakes were fighting with each other. Suddenly both of them had fallen on Swami Ji’s chest while fighting with each other. Then Sarvadnya held those 2 snakes in both the hands and make them apart by throwing the Snake at right side to the left and the snake at Left side to the Right. Since that time, those 2 snakes stayed there leaving all the hate and disputes. At this Mahasthan temple, there is a beautiful idol of Sarvandnya Shree Chakradhar Swami Ji holding the two snakes in both the hands.
Sarvadnya Shri Chakradhar Temple:
▫️ Sarpadway Patan Sthan, Anjangaon - Kakada Road,
▫️ Village: Wadner-Bhujang, Block: Achalpur,
▫️ District: Amravati, State: Maharashtra, India
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Shri Govind Prabhu throw segule b...
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Jai Shri Chakradhar Swami; Shri Prabhu Darshan:
As guards got up from their sleep they started searching Prince Haripaldev, but they couldn't find him. By getting the news of Haripaldev has been lost, Vishaldev, father of Haripaldev started searching him all over but they fail to find him. Haripaldev took every step in an undisclosed direction.
It was twenty fifth day since Haripaldev had left Bharauch. Haripaldev came to the principal town of Rudhapur (Ridhpur) which was dwelling place of another Ishwari Avtaar, Shri Govind Prabhu Maharaj.
As it was before mentioned, that Shri Prabhu was fourth Ishwari Avtaar in Mahanubhav Panth (Jai Krishni Pantha or Achyuta Pantha).
Shri Prabhu had taken incarnation by replacing a yet to be born child from the womb of mother Nemaisa; and that child had some physical and mental infirmities and abnormalities. Shri Prabhu adopted all this features. Due to this, it was complex to understand Shri Prabhu, but who comprehend his true form, became his lifelong Bhaktas. Shri Prabhu performed many Miracle by giving life to the dead, good fortune to deprived ones and shelter to the destitute. Shri Prabhu also send lowly creatures such as insects to the highest level of attainment.
Once Shri Prabhu left Rudhapur, that year no rain takes place in Rudhapur. While moving around in the streets of Rudhapur, Haripaldev came to market place known as Randhwan Haat (the market of Sweet). At that place, Haripaldev got attracted by the divine presence of Shri Prabhu. Haripaldev saw Shri Prabhu smiling, grey beard and hair, half-clad and face having wheaten complexion with fair radiance. His eyes were half open and eyeball gazing towards the sky. Left small finger having slight blend. Haripaldev paid respects to Shri Prabhu by bowing before him with folded hand known as Namaskar (Dandvat Pranam). He chanted glory for him. Then he stood aside and watched Shri Prabhu acts of benevolence. A large gathering of devotees had surrounded Shri Prabhu who was enjoying some local food preparation known as Segule Budde.
Suddenly Haripaldev heard Shri Prabhu saying, “Take it, don’t take, yes take it, oh, take it” and Shri Prabhu throw Segule Budde towards Haripaldev. By this, Haripaldev grabbed Segule Budde by both his hands and he bowed again towards Shri Prabhu. Both the Avtaar (Prince Haripaldev in form of Dwaravati Shri Changdev Raul / Shri Chakrapani Maharaj and other side Shri Govind Prabhu / Shri Prabhu / Shri Gundam Raul himself) looked intensely at each other. Meeting of eyes produced a Miracle. Shri Prabhu came towards Haripaldev and kept his hand on Haripaldev forehead and said, “You are my Chakradhar”, you are Chakrahya, my Chakra.
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Bhakti is blessed as per your Kar...
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Even person is great by his Karma not by his Birth.
Lord Shree Krishna in Shree Madbhagwad Geta said that Bhakti is blessed as per your Karma of previous birth. Even person is great by his Karma not by his Birth. Person do known by his nobleness and behavior. We are blessed with the human body such that we can make ourselves get rid of this illusionary world by devoting ourselves to lord without any greed.
Since this world is completely surrounded by the sins and uncertainity. The desire towards the happiness is the dark part of knowledge. To remove this darkest part from each and every mind, In the todays world we all need to spread and cultivate the seed of Shree Madbhagwad Geta. Today we all are too far from the knowledge of Shree Madbhagwad Geta. Due to this, the world is surviving from the chaos, miss conception and the greed. To make the life good and free from all these chaos. We need to devote ourselves completely to Parmeshwra, recite and take in the knowledge from the Shree Madbhagwad Geta and Bharamvidya Shashtra.
There is a well explained sentence from one of the Great Saint of Mahanubhava Pantha / Jai Krishni Pantha / Achyuta Pantha
“गरुड़ पक्षी आकाश में ऊँचा उड़ता है, परंतु अन्य पक्षी यदि गुरुड़ पक्षी की तरह ऊँचे आकाश में नहीं उड़ सकते है तो क्या बाकि पक्षी उड़ना छोड़ दें ?”
So the message is that everybody must try best according to his power, ability and knowledge to promote and serve the Dharma.
श्री कृष्ण भगवान जी ने श्री मदभगवद गीता में कहा है, आप करम करें, करम के फल के विषेय में न सोचें। दुःख - सुख, यश - अपयश, सफलता - असफलता जीवन के अंग है। अर्थार्थ जीवन के साथ साथ सभ चलता रहता है। रात - दिन, सुबह - शाम संसार का एक अनिवार्य भाग है। जो आपके ना चाहने पर भी आप पर पप्रभाब अवश्य छोड़ेंगे। अतः हमे केवल निःसवार्थ भाव पूर्वक करम करना चाहिए।
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Brahmavidya Shashtar: Understand ...
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In any person’s mind, if there is a strong will to know the very tiny and vast theory of knowledge. Then that jeev must start the Brahmavidya Shashtar from the very beginning and with strong desire. This is the original principle of attaining the pure knowledge.
Respect the divine guru who is the medium and the part of the process, then adopt his culture, his rituals and his behaviour. Pray every day and every time to Parmeshwar. Then after, jeev is in the position to know the actual theory of knowledge, the cause behind this and the process.
Opposite to this, jeev who is full of haughtiness, involved in the other process, keeping sidestream and portraying the fake spirituality is unable to understand this theory of knowledge.
Swami Shree Chakardhara said:
मराठी: घेईजे, घोकिजे, मग काळे करौनि उपयोगा जाय | (आचार – 145)
हिंदी: प्रारंभ में इसे समझना चाहिए, अपनाना चाहिए, इसे बार बार याद करना चाहिए, फिर बादमे यही जीवन में उपयोगी सिद्ध होता है | इसलिए ज्ञान प्रपात करने के वाद उसे अवश्य याद करना चाहिए | (आचार – 145)
English: First of all understand this, then adopt this, then the latter becomes useful in life and finally remember and recall all the times.
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Bhagavad Gita - A way for Life
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The Bhagavad Gita, which is a treasure house of Dharma, not only for Hindus but for all mankind. The Gita teaches us better concentration, overcoming anger, self-control, the art of right action, true happiness, devotion and so on.
Valuable learnings from Bhagavad Gita:
1️⃣ Delusion arises from anger. The mind is bewildered by delusion. Reasoning is destroyed when the mind is bewildered. One falls down when reasoning is destroyed.
2️⃣ One can become whatever one wants to be if one constantly contemplates on the object of desire with faith.
3️⃣ Fear not what is not real, never was and never will be. What is real, always was and cannot be destroyed.
4️⃣ You grieve for those who are not worthy of grief, and yet speak the words of wisdom. The wise grieve neither for the living nor for the dead.
5️⃣ The evil doers, the ignorant, the lowest persons who are attached to demonic nature, and whose intellect has been taken away by Maya do not worship or seek Me.
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