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A short information about Mahanubhava Pantha

Mahanubhava Pantha is a religious sect following the teachings of Panch Avatars of pantha. Mahanubhava Pantha originated during the late 12th century and from the Varhada region of Maharashtra. Pantha teaches how to connect the inner soul with the parmewshwara bhagti and attain moksha.

Pancha Avatars Of Mahanubhava Pantha | Dandvat

Sarvadnya Shree Chakradhar Swami told to his pantha that the lord takes avatars in all four Yugas (Krutayuga, Tretayuga, Dwaparyuga, Kaliyuga). Same was said by Shree Krishna in Shree Bhagavad Gita: “Dharma Sansthaapnaarthay Sambhavaami Yuge Yuge”. Accordingly, there is not a time in this world when avatar of prabhu is absent.

Brahmvidya Shastra, It is a collection of main vachans (sutras) of Swami Shree Chakardhara and presents the philosophical core of Mahanubhav Pantha. Very well planned and carefully organized into various sections, it is revered as our Shastra mop Parmeshwar (God in the form of scripture).

🙏 दंडवत प्रणाम
नमो पंच कृष्ण अवतार


🚩 Five incarnations of Mahanubhava Pantha

Mahanubhav Pantha started by Sarvadnya Shree Chakradhar Swami in 1267 and he is the 5th avatar. Earlier to Shree Chakradhar Swami there were 4 more avatars. We call them as Panch Krishna Avatars.

Pancha Avatars Of Mahanubhava Pantha | Dandvat

Shri Chakradhar Swami propagated a religious movement, as well as social movement, in which all members were accepted irrespective of their castes, and the traditional ritualistic religion was rejected. Some sources list the founder of Mahanubhava as Govinda Prabhu and Chakradhara as its first “apostle”.

Mahanubhava Pantha teaches that Krishna is the only God in Universe.

Sarvadnya Shree Chakradhar Swami told to his pantha that the lord takes avatars in all four Yugas (Krutayuga, Tretayuga, Dwaparyuga, Kaliyuga). Same was said by Shree Krishna in Shree Bhagavad Gita: “Dharma Sansthaapnaarthay Sambhavaami Yuge Yuge”. Accordingly, there is not a time in this world when avatar of prabhu is absent.

🙏 दंडवत प्रणाम
नमो पंच कृष्ण अवतार


🌸 Namo Panch Krishna Avatar

There were only five, because these avatars fell in the Guru Parampara. Govindaprabhu was the guru of Shree Chakradhar Swami. Shree Chakrapani Prabhu was the guru of Shree Govindaprabhu. Shree Dattatreya Prabhu was the guru of Shree Chakrapani Prabhu. Shree Dattatreya Prabhu and Shree Krishna are not said to have another avatar as Guru.

The Five incarnations of God knows as Pancha Krishna or Five Krishnas or Namo Panch Krishna Avatar:


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Namo Panch Krishna Avatar

  1. Shree Krishna Chakravarti Prabhu (Dwaraka Gujarat, Mathura Uttar Pradesh) - 📰 read more
  2. Shree Dattatreya Prabhu (Badrikashram Uttarakhand) - 📰 read more
  3. Shree Changdeva Raul Prabhu (Phalatan Maharashtra) - 📰 read more
  4. Shree Gundam Raul Prabhu (Riddhapur-Amravati Maharashtra) - 📰 read more
  5. Sarvadnya Shree Chakradhar Swami (Bharuch Gujarat) - 📰 read more

There were only five, because these avatars fell in the Guru Parampara. Govindaprabhu was the guru of Shree Chakradhar Swami. Shree Chakrapani Prabhu was the guru of Shree Govindaprabhu. Shree Dattatreya Prabhu was the guru of Shree Chakrapani Prabhu. Shree Dattatreya Prabhu and Shree Krishna are not said to have another avatar as Guru.

🙏 दंडवत प्रणाम
नमो पंच कृष्ण अवतार


📅 Festivals

नमो पंच कृष्ण अवतार - Here are the important festivals & dates related to Mahanubhava Pantha.

Ashadha Purnima
Utsav

आषाढ शुद्ध
अर्थात पौर्णिमा
28 July, 2026
(Tuesday)

Pavita Parav
Utsav

श्री प्रभु बाबा जी
को पविते समर्पण
26 August, 2026
(Wednesday)

Shree Krishan Prabhu
Janmashtami

श्री कृष्ण प्रभु जन्मोत्सव
कृष्णाष्टमी / जन्माष्टमी
4 September, 2026
(Friday)

Shree Chakradhar Swami
Avtar Divas

श्री चक्रधर स्वामी जी
का अवतार दिवस
13 September, 2026
(Sunday)

Shree Govind Prabhu
Avtar Divas

श्री गोविन्द प्रभु जी
का अवतार दिवस
24 September, 2026
(Thursday)

Shardiya Navratri
Start

शारदीय नवरात्र
आरंभ - घट स्थापना
11 October, 2026
(Sunday)

Vijaya Dashami
Festival

नवरात्र समाप्त
विजयादशमी (दशहरा)
20 October, 2026
(Tuesday)

Sharad Purnima
Festival

कोजागरी पौर्णिमा
(शरद पौर्णिमा)
26 October, 2026
(Monday)

Shree Chakarpani Prabhu
Avtar Divas

श्री चक्रपाणी प्रभु जी
का अवतार दिवस
3 November, 2026
(Monday)

Deepawali
Festival

महानुभाव पंथ के अनुसार
दीपावली का आयोजन
8 November, 2026
(Sunday)

Govardhan
Puja

महानुभाव पंथ के अनुसार
गोवर्धन पूजन
10 November, 2026
(Tuesday)

Shree Geeta
Jayanti

श्रीमद् भगवद्गीता के अवतरण
का शुभ दिन है
20 December, 2026
(Sunday)

Shree Dattatreya Prabhu
Jayanti

श्री दत्तात्रेय प्रभु जी
का अवतार दिवस
23 December, 2026
(Wednesday)

📰 Blogs

नमो पंच कृष्ण अवतार - Read the blogs of Mahanubhava Pantha. Go to Blogs

Leela of Lord Krishna with Kumbar of the bondage of 84 Lack Yoonis

Leela of Lord Krishna with Kumbar...

🙏 Dandvat Pranam 🙏

As all of us know. Lord Krishna did numbers of Leelayen with the Gopis. Krishna steal butter churn from Gopiya and Gopiya do complaint with Maiya Yasodha. It has happened many times. Still Lord Krishna continue in his way.

Once upon a time Yashoda Maiya were fed with the complaints of Lord Krishna and she ran behind the lord with a stick. When the Lord saw her in anger, Prabhu ran to his rescue.

LeelaThen prabhu ji came to a Potter(Kumbar), Kumbar was busy making a pitcher of their soil. But as soon Kumbar saw Lord Krishna, he is very to have this opportunity. Kumbar knew that Shree Krishna is the universal god. Then Prabhu ji said to Kumbar “My mother is very angry on me today, Maiya is coming after me with a rod. Brother, let me hide somewhere.”

Then, Kumbar hided the Lord under a big pot. Maiya Yashoda came, there were a few moments and asked Kumbar and said – “Why, Kumbar! You’ve seen Kanhaiya somewhere?” Kumbar has said – “No, Maiya! I have not seen your Kanhaiya.” Lord Krishna were listening all these things hiding under a big pitcher. Maiya then left the room.”

Now, Lord Krishna says to Kumbar ” Kumbar Ji, let me out and lose the pot, I want to get out of this.”

Kumbar said - “No, prabhu ji. The Lord! Please, give me promise. You will set me free from bondage of the 84 Lack Yoonis (Births)”

Prabhu Ji smiled and said – “Well, I promise to get you rid out of 84 Lack Yoonis (Births). Now let me out.”

Kumbar said – “I am not alone, the Lord live! for all of people in my family, give me promise to free them from the bondage of 84 Lack Yoonis (Births). Then, I will let you out.”

Prabhu Ji says – “Okay, let them be free from the bondage of the 84 Lack Yoonis (Births) and species I promise. Now let me out of the pitcher.”

Kumbar now says – “Just, sovereign live! This is a last request. Please fulfil this one, then I’ll let you out of the pitcher.”

Prabhu Ji said – “tell, What you want to say?”

Kumbar said – “The Lord! The bottom of the pitcher you’re hiding, My bulls have loaded the soil for this pot. Please, eighty-four of these bulls are also free from the bondage of the promise.”

Prabhu Ji’s - “love for Kumbar delighted. God also full filed his promise to put these bulls free from the bondage of 84 Lack Yoonis (Births).”

Lord said – “Now all your wish has come true, now let me out of the pitcher.”

Kumbar then says – “Not now, Lord! Just the desire and a final. Please complete it and that’s it. The dialogue between us, the creature hearing this or remembering this leela. Please put them free from the bondage of 84 Lack Yoonis (Births). Just give the word , I ‘ll let you out of the pitcher.”

After listening to the words of Kumbar. The loving Lord Krishna and was very happy to meet this desire of Kumbar.

Then, finnaly. Kumbar removed the pitcher. He did, sashtang pranam to the Lord. He washed the Shree Charan of Prabhu ji and drank that charanamrit.

Now, Just imagine the look. The Little Shree Krishna, who can take the seven miles tall Govardhana Parvat on his little finger, then why, he could not have a pitcher.”

But not without love Rijhee Natwar Nand Kishore. No matter how to sacrifice, to rituals, how to donate, no matter how to love, but love is not the mere creature of the mind. Without love you can't find the Lord Krishna.


Original Leela
प्रभु श्री कृष्ण ने गोपियों के साथ बहुत-सी लीलायें की हैं। श्री कृष्ण गोपियों की मटकी फोड़ते और माखन चुराते और गोपियाँ श्री कृष्ण का उलाहना लेकर यशोदा मैया के पास जातीं। ऐसा बहुत बार हुआ।

एक बार की बात है कि यशोदा मैया प्रभु श्री कृष्ण के उलाहनों से तंग आ गयीं और छड़ी लेकर श्री कृष्ण की ओर दौड़ी। जब प्रभु ने अपनी मैया को क्रोध में देखा तो वह अपना बचाव करने के लिए भागने लगे।

भागते-भागते श्री कृष्ण एक कुम्भार के पास पहुँचे। कुम्भार तो अपने मिट्टी के घड़े बनाने में व्यस्त था। लेकिन जैसे ही कुम्भार ने श्री कृष्ण को देखा तो वह बहुत प्रसन्न हुआ। कुम्भार जानता था कि श्री कृष्ण साक्षात् परमेश्वर हैं। तब प्रभु ने कुम्भार से कहा कि ‘कुम्भार जी, आज मेरी मैया मुझ पर बहुत क्रोधित है। मैया छड़ी लेकर मेरे पीछे आ रही है। भैया, मुझे कहीं छुपा लो।’

तब कुम्भार ने श्री कृष्ण को एक बडे से मटके के नीचे छिपा दिया। कुछ ही क्षणों में मैया यशोदा भी वहाँ आ गयीं और कुम्भार से पूछने लगी – ‘क्यूँ रे, कुम्भार! तूने मेरे कन्हैया को कहीं देखा है, क्या?’

कुम्भार ने कह दिया – ‘नहीं, मैया! मैंने कन्हैया को नहीं देखा।’ श्री कृष्ण ये सब बातें बडे से घड़े के नीचे छुपकर सुन रहे थे। मैया तो वहाँ से चली गयीं।

अब प्रभु श्री कृष्ण कुम्भार से कहते हैं – ‘कुम्भार जी, यदि मैया चली गयी हो तो मुझे इस घड़े से बाहर निकालो।’

कुम्भार बोला – ‘ऐसे नहीं, प्रभु जी! पहले मुझे चौरासी लाख यानियों के बन्धन से मुक्त करने का वचन दो।’ भगवान मुस्कुराये और कहा – ‘ठीक है, मैं तुम्हें चौरासी लाख योनियों से मुक्त करने का वचन देता हूँ। अब तो मुझे बाहर निकाल दो।’

कुम्भार कहने लगा – ‘मुझे अकेले नहीं, प्रभु जी! मेरे परिवार के सभी लोगों को भी चौरासी लाख योनियों के बन्धन से मुक्त करने का वचन दोगे तो मैं आपको इस घड़े से बाहर निकालूँगा।’

प्रभु जी कहते हैं – ‘चलो ठीक है, उनको भी चौरासी लाख योनियों के बन्धन से मुक्त होने का मैं वचन देता हूँ। अब तो मुझे घड़े से बाहर निकाल दो ।’

अब कुम्भार कहता है – ‘बस, प्रभु जी! एक विनती और है। उसे भी पूरा करने का वचन दे दो तो मैं आपको घड़े से बाहर निकाल दूँगा।’

भगवान बोले – ‘वो भी बता दे, क्या कहना चाहते हो?’

कुम्भार कहने लगा – ‘प्रभु जी! जिस घड़े के नीचे आप छुपे हो, उसकी मिट्टी मेरे बैलों के ऊपर लाद के लायी गयी है। मेरे इन बैलों को भी चौरासी के बन्धन से मुक्त करने का वचन दो।’

भगवान ने कुम्भार के प्रेम पर प्रसन्न होकर उन बैलों को भी चौरासी के बन्धन से मुक्त होने का वचन दिया।’

प्रभु बोले – ‘अब तो तुम्हारी सब इच्छा पूरी हो गयी, अब तो मुझे घड़े से बाहर निकाल दो।’

तब कुम्भार कहता है – ‘अभी नहीं, भगवन! बस, एक अन्तिम इच्छा और है। उसे भी पूरा कर दीजिये और वो ये है – जो भी प्राणी हम दोनों के बीच के इस संवाद को सुनेगा, उसे भी आप चौरासी लाख योनियों के बन्धन से मुक्त करोगे। बस, यह वचन दे दो तो मैं आपको इस घड़े से बाहर निकाल दूँगा।’

कुम्भार की प्रेम भरी बातों को सुन कर प्रभु श्री कृष्ण बहुत खुश हुए और कुम्भार की इस इच्छा को भी पूरा करने का वचन दिया।

फिर कुम्भार ने बाल श्री कृष्ण को घड़े से बाहर निकाल दिया। उनके चरणों में साष्टांग प्रणाम किया। प्रभु जी के चरण धोये और चरणामृत पीया। अपनी पूरी झोंपड़ी में चरणामृत का छिड़काव किया और प्रभु जी के गले लगकर इतना रोये क़ि प्रभु में ही विलीन हो गये।

जरा सोच करके देखिये, जो बाल श्री कृष्ण सात कोस लम्बे-चौड़े गोवर्धन पर्वत को अपनी इक्क्नी अंगुली पर उठा सकते हैं, तो क्या वो एक घड़ा नहीं उठा सकते थे।

लेकिन बिना प्रेम रीझे नहीं नटवर नन्द किशोर। कोई कितने भी यज्ञ करे, अनुष्ठान करे, कितना भी दान करे, चाहे कितनी भी भक्ति करे, लेकिन जब तक मन में प्राणी मात्र के लिए प्रेम नहीं होगा, प्रभु श्री कृष्ण मिल नहीं सकते।

।। हरी व्यापक सर्वत्र समाना ।।
।। प्रेम से प्रकट होई मैं जाना ।।

‘मोहन प्रेम बिना नहीं मिलता, चाहे कोई कर ल्यो कोटि उपाय।’
करोड़ों उपाय भी चाहे कोई कर लो तो प्रभु को प्रेम के बिना कोई पा नहीं सकता।

🙏 जय श्री कृष्ण जी 🙏
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Vāsudeva Shree Krishna - The Supreme God

Vāsudeva Shree Krishna - The Supr...

🙏 Dandvat Pranam 🙏

Krishna, the meaning of the word in Sanskrit is all-attractive.
He is the Supreme Personality of Godhead, also called as God of gods. In other words, Krishna is the Godhead because He is all-attractive.
From practical experience we can observe that one is attractive due to:

(1) Wealth: Ownership and control over all.
He is Laksmi-pati (the husband of the Goddess of Fortune). All material and spiritual energies belong to Him.

(2) Power: The strength to create, maintain, and dissolve.
Demonstrated through feats like lifting Govardhan Hill or maintaining the orbits of countless planets through His energies.

(3) Fame: Being known and celebrated across time and space.
His pastimes (Lilas) are sung in every corner of the world, and His influence spans across millennia without fading.

(4) Beauty: Physical and spiritual charm that draws the heart.
Described as Kandarpa-koti-kamaniya—His beauty exceeds that of millions of Cupids, attracting even the most stoic minds.

(5) Wisdom: Complete knowledge of the past, present, and future.
Best exemplified by the Bhagavad Gita, a concise yet infinite philosophical treatise that remains the ultimate guide for humanity.

(6) Renunciation: The ability to be detached despite possessing everything.
Though He is the creator of the universe, He remains unaffected and detached, often playing the role of a simple cowherd boy.

One who is in possession of all six of these opulences at the same time and who possesses them to an unlimited degree is understood to be the Supreme Personality of Godhead according to Parasara Muni a great Vedic authority.

Krishna is the principal protagonist with Arjuna in the Bhagavad Gita also known as the Song of God, which depicts the conversation between the Royal Prince Arjuna and Krishna during the great battle of Kurukshetra 5000 years ago where Arjuna discovers that Krishna is God and then comprehends his nature and will for him and for mankind. In the present age Krishna is one of the most widely revered and most popular of all Indian divinities.

🙏 जय श्री कृष्ण जी 🙏
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Miracle of rebirth of Prince Haripaldev

Miracle of rebirth of Prince Hari...

🙏 Dandvat Pranam 🙏

Miracle of rebirth of Prince Haripaldev. In other words, dead Haripaldev had come alive once again or in different way, an (Parmeshwar) Avatar had come on this Earth.

This Leela is about the Miracle of rebirth of Prince Haripaldev. Leela happened as descibed below. At the same time, miracle moment has just taken place. Everyone saw the dead Prince Haripaldev opening his eyes and getting up. Due to this rebirth of Prince the people became happy and started praying to God. This amazing rebirth was expelled all over the state of Gurjara Kingdom.

The Prince was brought back to his palace with great joy. All people were dancing, singing by the rebirth of Prince. The Royal Family was fully excited to see the Prince coming back home. Haripaldev’s father Vishaldev, a philosophical learner started wondering about this incident. He could not resolve the mystery of his son coming back to life. At that time yogis were having the technique (vidya) which they can give up their body and enter the body of someone else. So, Vishaldev sent his man (spy) to find whether the dead body of yogis are seen nearby. After searching all the Gurjara Kingdom no dead body of any yogis were found.

Due to this, Vishaldev was happy and he thought that no dead body or technique have been used to rebirth the Prince body. Finally, Vishaldev enquired from his daughter-in-law Kamla Devi whether she have noticed any change in Haripaldev’s behavior subsequent to his ‘Death and Revival’. After giving this question some thought, Kamla Devi too replied in the negative. She said she did not notice any change in her husband’s behavior. Everything was just fine as it was before.

Vishaldev was at the sea side to understand the rebirth of Prince. After few days, Vishaldev’s man (spy) came to know about the incident which has been occurred at faraway place known as “Pataal Gufa” in Dwarka. There was renowned Yogi-Parmeshwar “Shri Chakrapani Maharaj (also known as Shri Changdev Raul of Dwarka) had given his body because of obduracy shown by Yogini Kamakhya of Kamrup. The Yogini was bent upon unsettling the Raul, but on command from the divine Adiguru, Shri Dattatray Prabhu, the Raul had vowed for lifelong tapasya.

Already, the Yogini was known to have ruined the celibacy of quite a large number of sages. But given the divine yogic power, Raul possessed, making him bow before her desire turned out to be an impossible task for the Yogini. In fact, for entering into Raul’s “Pataal Gufa” itself, she kept on waiting for seven days and night with her one foot inside and one foot outside the entrance of the Gufa. However, Raul did not yield to her illicit demand. Due to this illicit demand, Shri Chakrapani Maharaj, finally decided to give up his physical body and move out to someone else’s. By this, Raul entered into the dead body of Prince Haripaldev in Bharauch. In other words, dead Haripaldev had come alive once again or in different way, an (Parmeshwar) Avtaar had come on this Earth.

🙏 जय श्री कृष्ण जी 🙏
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Bhagavad Gita - A way for Life

Bhagavad Gita - A way for Life

🙏 Dandvat Pranam 🙏

The Bhagavad Gita, which is a treasure house of Dharma, not only for Hindus but for all mankind. The Gita teaches us better concentration, overcoming anger, self-control, the art of right action, true happiness, devotion and so on.

Valuable learnings from Bhagavad Gita:
1️⃣ Delusion arises from anger. The mind is bewildered by delusion. Reasoning is destroyed when the mind is bewildered. One falls down when reasoning is destroyed.
2️⃣ One can become whatever one wants to be if one constantly contemplates on the object of desire with faith.
3️⃣ Fear not what is not real, never was and never will be. What is real, always was and cannot be destroyed.
4️⃣ You grieve for those who are not worthy of grief, and yet speak the words of wisdom. The wise grieve neither for the living nor for the dead.
5️⃣ The evil doers, the ignorant, the lowest persons who are attached to demonic nature, and whose intellect has been taken away by Maya do not worship or seek Me.

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Three gates leading to the hell of self destruction: Bhagavad Gita, Chapter XVI, Verses 21

Three gates leading to the hell o...

🙏 Dandvat Pranam 🙏

|| त्रिविधं नरकस्येदं द्वारं नाशनमात्मन: ||
|| काम: क्रोधस्तथा लोभस्तस्मादेतत्त्रयं त्यजेत् ||
|| tri-vidhaṁ narakasyedaṁ dvāraṁ nāśhanam ātmanaḥ ||
|| kāmaḥ krodhas tathā lobhas tasmād etat trayaṁ tyajet ||

There are three gates leading to the hell of self-destruction for the soul - lust, anger, and greed.

Therefore, all should abandon these three:
  • Lust (Kama): Beyond just physical desire, this represents an obsessive craving for sensory gratification. It creates a cycle of never enough, leading to frustration when the high inevitably fades.
  • Anger (Krodha): Often the byproduct of frustrated desire. When we don't get what we want, anger flares up, destroying our ability to think rationally and damaging our relationships.
  • Greed (Lobha): The bottomless pit. It convinces us that our worth is tied to what we possess, ensuring we remain eternally dissatisfied regardless of our success.
Source: Bhagavad Gita, Chapter XVI, Verses 21.

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Shri Govind Prabhu throw segule budde towards Haripaldev and said you are my Chakradhar, you are Chakrahya, my Chakra

Shri Govind Prabhu throw segule b...

🙏 Dandvat Pranam 🙏

Jai Shri Chakradhar Swami; Shri Prabhu Darshan:

As guards got up from their sleep they started searching Prince Haripaldev, but they couldn't find him. By getting the news of Haripaldev has been lost, Vishaldev, father of Haripaldev started searching him all over but they fail to find him. Haripaldev took every step in an undisclosed direction.

It was twenty fifth day since Haripaldev had left Bharauch. Haripaldev came to the principal town of Rudhapur (Ridhpur) which was dwelling place of another Ishwari Avtaar, Shri Govind Prabhu Maharaj.

As it was before mentioned, that Shri Prabhu was fourth Ishwari Avtaar in Mahanubhav Panth (Jai Krishni Pantha or Achyuta Pantha).

Shri Prabhu had taken incarnation by replacing a yet to be born child from the womb of mother Nemaisa; and that child had some physical and mental infirmities and abnormalities. Shri Prabhu adopted all this features. Due to this, it was complex to understand Shri Prabhu, but who comprehend his true form, became his lifelong Bhaktas. Shri Prabhu performed many Miracle by giving life to the dead, good fortune to deprived ones and shelter to the destitute. Shri Prabhu also send lowly creatures such as insects to the highest level of attainment.

Once Shri Prabhu left Rudhapur, that year no rain takes place in Rudhapur. While moving around in the streets of Rudhapur, Haripaldev came to market place known as Randhwan Haat (the market of Sweet). At that place, Haripaldev got attracted by the divine presence of Shri Prabhu. Haripaldev saw Shri Prabhu smiling, grey beard and hair, half-clad and face having wheaten complexion with fair radiance. His eyes were half open and eyeball gazing towards the sky. Left small finger having slight blend. Haripaldev paid respects to Shri Prabhu by bowing before him with folded hand known as Namaskar (Dandvat Pranam). He chanted glory for him. Then he stood aside and watched Shri Prabhu acts of benevolence. A large gathering of devotees had surrounded Shri Prabhu who was enjoying some local food preparation known as Segule Budde.

Suddenly Haripaldev heard Shri Prabhu saying, “Take it, don’t take, yes take it, oh, take it” and Shri Prabhu throw Segule Budde towards Haripaldev. By this, Haripaldev grabbed Segule Budde by both his hands and he bowed again towards Shri Prabhu. Both the Avtaar (Prince Haripaldev in form of Dwaravati Shri Changdev Raul / Shri Chakrapani Maharaj and other side Shri Govind Prabhu / Shri Prabhu / Shri Gundam Raul himself) looked intensely at each other. Meeting of eyes produced a Miracle. Shri Prabhu came towards Haripaldev and kept his hand on Haripaldev forehead and said, “You are my Chakradhar”, you are Chakrahya, my Chakra.

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💌 Leelas

नमो पंच कृष्ण अवतार - Read the leelas of Mahanubhava Pantha. Go to Leelas

हमारे पांचो अवतारों का जन्म स्थान...

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|| भगवान श्री कृष्ण ||
जन्म स्थान : मथुरा बन्दी गृह (जेल) (उत्तर प्रदेश) में
जन्म का समय : श्रावण कृष्ण पक्ष अष्टमी रात्रि १२ बजे (बुधवार)

|| श्री दत्तात्रेय महाराज ||
जन्म स्थान : बद्रिकाश्रम उत्तराखंड (हिमालय)
जन्म का समय : मार्गशीष शुक्ल पक्ष चतुर्दशी प्रातः ४ बजे (शुक्रवार)

|| श्री चक्रपाणी महाराज ||
जन्म स्थान : फल्टन जिला सातारा (महाराष्ट्र)
जन्म का समय : आशिवन कृष्ण पक्ष नवमी सुबह ५ बजे (वीरवार)

|| श्री गोविन्द प्रभु महाराज ||
जन्म स्थान : काटसुर (रिध्पुर) महाराष्ट्र
जन्म का समय : भाद्रपद शुक्ल पक्ष त्रयोदशी रात्रि १० बजे (मंगलवार)

|| सर्वज्ञ श्री चक्रधर स्वामी ||
जन्म स्थान : भरोच, (गुजरात)
जन्म का समय : भाद्रपद शुक्ल पक्ष द्वितीय दोपहर २ बजे (शुक्रवार)

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कोणापासुन कोणते शास्ञ निर्माण झाले

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कोणापासुन कोणते शास्ञ निर्माण झाले ?
(१) परमेश्वराची —ब्रह्मविद्या
(२) मायेचे — चार वेद
(३) विश्वरुपाचे —ञिकांङ वेद
(१) कर्नकांङउपासना
(३) ज्ञानकांङ असे तीन कांङ
(४) अष्टभैरवाने वेदावर अष्टशास्ञ तयार केले
(१) कराळी भैरवाचे —कामशास्ञ
(२) विकराळी भैरवाचे,धर्मशास्ञ
(३) उमापती भैरवाचे, उद्योगशास्ञ
(४) पशुपती भैरवाचे , सांख्यशास्ञ
(५) सदाशिवभैरवाचे, न्यायशास्ञ
(६) ब्रह्मा भैरवाचे—वेदांतशास्ञ
(७) विष्णूभैरवाचे, आगमशास्ञ
(८) महादेवभैरवाचे,निगमशास्ञ
(५) क्षिराब्धिच्यामहाविष्णुपासुन – १४ विद्या
(६) केलासाच्या महादेवापासुन – ६४ कला
(७) वैकुंठीच्या विष्णुचे- मिमासाशास्ञ
(८) ब्रह्नदेवाने -उपनिषद
(९) इंद्राने – कोकशास्ञ
(१०) चिञसेनाची – गायनकला
(११) साबाचे – मंञशास्ञ
(१२) यक्षणीची – कुविद्या
(१३) क्रषीमुनीनी – १८पुराणांची रचना केली
भगवान श्रीचक्रधर स्वामी की जय

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भगवान श्री कृष्ण जी को छप्पन भोग ...

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भगवान को लगाए जाने वाले भोग की बड़ी महिमा है। इनके लिए 56 प्रकार के व्यंजन परोसे जाते हैं, जिसे छप्पन भोग कहा जाता है। यह भोग रसगुल्ले से शुरू होकर दही, चावल, पूरी, पापड़ आदि से होते हुए इलायची पर जाकर खत्म होता है।
अष्ट पहर भोजन करने वाले बालकृष्ण भगवान को अर्पित किए जाने वाले छप्पन भोग के पीछे कई रोचक कथाएं हैं।

भगवान श्रीकृष्ण ने गोवर्धन पर्वत को उठाया:
ऐसा भी कहा जाता है कि यशोदाजी बालकृष्ण को एक दिन में अष्ट पहर भोजन कराती थी। अर्थात् बालकृष्ण आठ बार भोजन करते थे। जब इंद्र के प्रकोप से सारे व्रज को बचाने के लिए भगवान श्रीकृष्ण ने गोवर्धन पर्वत को उठाया था, तब लगातार सात दिन तक भगवान ने अन्न जल ग्रहण नहीं किया।
आठवे दिन जब भगवान ने देखा कि अब इंद्र की वर्षा बंद हो गई है, सभी व्रजवासियो को गोवर्धन पर्वत से बाहर निकल जाने को कहा, तब दिन में आठ प्रहर भोजन करने वाले व्रज के नंदलाल कन्हैया का लगातार सात दिन तक भूखा रहना उनके व्रज वासियों और मया यशोदा के लिए बड़ा कष्टप्रद हुआ। भगवान के प्रति अपनी अन्न्य श्रद्धा भक्ति दिखाते हुए सभी व्रजवासियो सहित यशोदा जी ने 7 दिन और अष्ट पहर के हिसाब से 7X8= 56 व्यंजनो का भोग बाल कृष्ण को लगाया।

गोपिकाओं ने भेंट किए छप्पन भोग:
श्रीमद्भागवत के अनुसार, गोपिकाओं ने एक माह तक यमुना में भोर में ही न केवल स्नान किया, अपितु कात्यायनी मां की अर्चना भी इस मनोकामना से की, कि उन्हें नंदकुमार ही पति रूप में प्राप्त हों। श्रीकृष्ण ने उनकी मनोकामना पूर्ति की सहमति दे दी। व्रत समाप्ति और मनोकामना पूर्ण होने के उपलक्ष्य में ही उद्यापन स्वरूप गोपिकाओं ने छप्पन भोग का आयोजन किया।
छप्पन भोग हैं छप्पन सखियां ऐसा भी कहा जाता है कि गौलोक में भगवान श्रीकृष्ण राधिका जी के साथ एक दिव्य कमल पर विराजते हैं। उस कमल की तीन परतें होती हैं…प्रथम परत में “आठ”, दूसरी में “सोलह” और तीसरी में “बत्तीस पंखुड़िया” होती हैं। प्रत्येक पंखुड़ी पर एक प्रमुख सखी और मध्य में भगवान विराजते हैं। इस तरह कुल पंखुड़ियों संख्या छप्पन होती है। 56 संख्या का यही अर्थ है।

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श्री गोविन्द प्रभु महाराज जी के द...

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गोविन्द प्रभु भगवान जी के अवतारोत्सव पर हम जितने पदार्थ बनने में सक्षम है उतने पदार्थ बना का प्रभु जी को को भोग लगाना चाहिए।
1 - लाख की भाकर, गुड़ की रोटियां, दलिया
2 - दही दूध और माखन, श्री खंड, गुलाब जामुन
3- पकोड़े (बुड़ुदे), धिडरे (बेसन से बना हुआ पुडा), काजू
4 - गुड़, गुड़ और भुने चने, कच्चे ज्वार के दाने
5 - देसी घी, मक्खन, गुड़ और देसी घी से बनी सेवइयां
6 - मीठी ककड़ी, दही भल्ले, खीर
7 - बैंगन की सब्जी, साग
8 - तरबूज, बेर, संतरे, आम का रस
9 - आउसा जी का प्रसिद्ध हलवा

इत्यादि पदार्थ भगवान जी को अच्छे लगते थे।

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श्री दत्तात्रेय प्रभुंचे १० वेष

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श्री दत्तात्रेय प्रभुंचे १० वेष:
१) रूषी वेष
२) बाल वेष
३) मातंग वेष
४) ब्राम्हण वेष
५) गोंधळी वेष
६) कुष्टी वेष
७) व्याघ्र वेष
८) अवधुत वेष
९) पारधी वेष
१०) दिगंबर वेष

शकोणत्या वेषाने कोणाला भेट दिली:
१) रूषी वेष – सहस्त्रार्जुन
२) बालवेष – अनुसूया , पार्वती , लक्ष्मी ,सावित्री
३) मातंग वेष – अर्ळक राजा
४) ब्राह्मण वेष – रेणुकेचा निक्षेप करते वेळेसपरशुरामाला
५) गोंधळी वेष- डखले , चांगदेवभट
६) कुष्टी वेष – सप्त रूषी
७) व्याघ्र वेष – चक्रपाणि महाराज
८) अवधुत वेष – यदुराजा , मदाळसाराणी
९) पारधी वेष – परशुराम
१०) दिगंबर वेष – शंकराचार्य

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परमेश्वराचे प्रेमदानास प्राप्त झा...

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नागूबाई पैठणकर (बाईसा) - परमेश्वराचे प्रेमदानास प्राप्त झालेली परमेश्वर सेवक बाईसा
– गोदावरीच्या काठावर बसलेल्या पैठण शहराची निर्मीती शालिवाहन राजा याने केली
– याच शालीवाहन राजाने मराठी शके सुरू केली …तेव्हापासून शालीवाहन शके असे म्हणतात
– या पैठण नगरी मध्ये थोर संत महंत ज्योतीषी रहात होते
– या शहरात न्याय निवाडा करण्याचे काम चालत असत
– येथील लोक वैदिक कर्मकांडात गुंतलेले होते
– नागूबाई या बालविधवा
– व्रत वैकल्ये करून जीवन व्यतीत करीत होत्या
– त्यांनी शैवपंथाच्या सुमूर्ताबाई यांना गुरू केले व त्यांची पुजा अर्चा करू लागल्या
– त्या कालवश झाल्यावर त्यांच्या जागेवर नागूबाई बसल्या व शीष्यांकरवी स्वतःची पुजा अर्चा करू लागल्या
– स्वामी त्र्यंबकेश्वरला जाण्यासाठी निघाले असता पैठणला आले
– बाजारामध्येच स्वामींची भेट झाली
– नागूबाई यांनी स्वामींना आपल्या सोबत गुंफेमध्ये आणले
– बसायला पाय पुसणी आणी भोपळ्याच्या करंटीमध्ये पाणीभात (पाण्यात भीजवलेले वाळलेल्या भाकरीचे तुकडे) दिला
– दोन दिवसांचा स्वामींचा क्रम असा असे… नागूबाई यांच्याकडे जेवण आणी भोगनारायण मंदिरात निद्रा
– नागूबाई स्वामींना बसायला पायपुसणी देत वा स्वतः उच्च आसनावर बसून भक्तांच्या कडून स्वतःची पुजा अर्चा करीत असत
– तिसऱ्या दिवशी नागूबाई यांची पुजा सुरू असताना त्यांची व स्वामींची नजरानजर झाली. क्रूपाद्रूष्टिने जीव ईश्वर भाव उमटविला
– श्रेष्ठत्व, वयोवृद्धत्व, तपोवृद्धत्व हे तिन दोष नाहिसे केले
– नागूबाई यांचे अंतःकरण पोळले. त्यांनी स्वामींना उच्च आसनावर बसवून पुजा अर्चा केली
– त्यांनी शेवट पर्यंत स्वामींची त्रीकाळ (सकाळ, दुपार , संध्याकाळ ) पुजा अर्चा केली
– मंगल आरतीची सुरवात त्या अशा पध्दतीने करत - जयतु मंगल मंगला परम मंगलरूपा
– पुजा करीत असताना त्यांना अष्ट भाव प्रकटे… थर थर कापणे, रोमांच उभे रहाणे, अश्रूधारा, स्वर भंग, रंग पालटे, ताठपणा येई, घाम सुटे, स्तब्धता येई…. मग स्वामी म्हणत… बाईसांच्या हातातील पालमांडे घ्या
– बाईसा असे नामकरण स्वामींच्या सन्निधानी आल्यावर झाले
– स्वामींना गरम पाणी देणे, आरोगणा (जेवण), व्याळी (रात्रीचे जेवण), स्वामींकरीता आसन टाकणे, रात्री शयनासन टाकणे इ. नित्य सेवा त्या करीत
– भक्तजनांवर माते सारखे प्रेम त्या करीत… स्वामींनी कुणाला शीक्षा केल्यास त्या मध्यस्थी करत
– सर्व भक्त जण बाईसांना विचारूनच स्वामींना उपहार वगैरे करीत
– जैसे मासे पाण्या शीवाय राहू शकत नाहीत तसे बाईसा आमच्याशीवाय राहू शकत नाहीत. .. असे स्वामी म्हणत
– या थोर माऊलीने स्वामींच्या वियोगाने बोटीतून उडी टाकून देहत्याग केला
सदर माहिती संग्रहावरून उपलब्ध झालेली आहे, काही चुकीचे असलेल्या गोष्टी बदल माफ करावी

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📋 FAQ's

नमो पंच कृष्ण अवतार - Read Frequently Asked Questions about Mahanubhava Pantha. Go to FAQ's

What is Mahanubhava Pantha?

Mahanubhava Pantha is a religious sect following the teachings of Panch Avatars of pantha. Pantha teaches how to connect the inner soul with the parmewshwara bhagti and attain moksha.

What are other names of Mahanubhava Pantha?

There are diffierent names of Mahanubhava Pantha in differnet regions. Mahanubhava Pantha in Maharashtra region. Jai Krishni Pantha in Punjab, Haryana, Delhi region. Achyuta Pantha in Gujarat region.

Who started Mahanubhava Pantha?

Mahanubhava Pantha was started and propagated by Sarvadnya Shree Chakradhar Swami also know as Chakradhara Swami, the 5th avatar of Mahanubhava Pantha.

From where and when Mahanubhava Pantha originated?

Mahanubhava Pantha originated during the late 12th century and from the Varhada region of Maharashtra. Vardha belt is the core region of Mahanubhava Pantha.

What is danvat.com?

dandvat.com is a comprehensive community portal which is good source for knowing Mahanubhava Pantha, exploring History of Pantha, Blogs, Leelas etc. Most of the info is available in English, Hindi & Marathi translations of scriptures, and historical details about the Pancha Krishna.

Do you have more Question & Queries?

If you have more Questions & Queries. Start with our Frequently Asked Questions page for overview. Then go in the series (1) History of Mahanubhava Pantha page, (2) Blogs of Pantha, (3) Leelas of Prabhu, etc. You will have more clarity.